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What scares me? The way the world is going. People seem to think that development is more important than sustainability. That fundamentalism is more important than openness. That racial differences should dictate political decisions. That a person's sexuality is somebody else's business.
Ursula Goodenough
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There are two kinds of power. "Power over" is very problematical. "Power within" is very exciting. You can tell the difference by whether you are messing with other people or not.
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I like mindful people. Fear prevents mindfulness, and then greed marches in because you are fearful, so you feel like you have to shore everything up.
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There are two flavors of God people: those whose God is natural and those whose God is supernatural. Certainly there are a lot of people within religious naturalism who have no problem with God language — God as love, God as evolution, God as process. People see God as part of nature and give God-attributes to the part of nature that they find most sacred. I encounter people like that all the time.
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Naturalism has been defined by many people. It's just a world view that does not include the supernatural so it's everything else.
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Law is necessary, but in a more functional culture, it would presumably be less necessary than it is now, because people would know what to do.
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I don't have any problem accessing experiences of unity. I feel completely part of the universe and all that's going on. When I try to describe it, people say I'm obviously a mystic. It doesn't seem mystical to me in a theistic sense. It's not a state that engenders in me any sense that God is watching over me and paying attention to what I'm doing. It's much more what I understand the Eastern traditions to be talking about — a belonging to the universe, an overflow of astonishment and wonder and peace and tranquility.
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The people who are truly bothered by God-concepts and find them stupid or ignorant or pathological are those like Richard Dawkins who just can't even imagine anybody having such concepts. That view is almost like homophobia — it's not open and pluralistic. I'm much more interested in helping people engage in this story of evolution. If they do that with theistic language, that's great.
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A great many people say we have language and imagination to posit creators, interveners, and agencies that we can't actually prove. And yet some people experience God within them—these experiences are not drawn-up hypotheses. It's possible those of us who don't feel God within them have deficient brains that aren't capable of such experiences; or alternatively, the people who experience these things have brains that somehow create them. As near as I can tell, the jury is out on that. I may be a non-theist who doesn't include a god concept in my religious orientation because I have an incompetent brain, or perhaps theists have brains giving them inaccurate information.
Ursula Goodenough
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Ursula Goodenough
Creative Commons
Born:
March 16, 1943
(age 81)
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