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Ursula Goodenough -
God
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Life from nonlife, like wine from water, has long been considered a miracle wrought by gods or God. Now it is seen to be the near-inevitable consequence of our thermal and chemical circumstances.
Ursula Goodenough
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There are two flavors of God people: those whose God is natural and those whose God is supernatural. Certainly there are a lot of people within religious naturalism who have no problem with God language — God as love, God as evolution, God as process. People see God as part of nature and give God-attributes to the part of nature that they find most sacred. I encounter people like that all the time.
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For me, and probably for all of us, the concept of a personal, interested god can be appealing, often deeply so. In times of sorrow or despair, I often wonder what it would be like to be able to pray to God or Allah or Jehovah or Mary and believe that I was heard, believe that my petition might be answered. When I sing the hymns of faith in Jesus' love, I am drawn to their intimacy, their allure, their poetry. But in the end, such faith is simply not available to me. I can't do it. I lack the resources to render my capacity for love and my need to be loved to supernatural Beings. And so I have no choice but to pour these capacities and needs into earthly relationships, fragile and mortal and difficult as they often are.
Ursula Goodenough
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I don't have any problem accessing experiences of unity. I feel completely part of the universe and all that's going on. When I try to describe it, people say I'm obviously a mystic. It doesn't seem mystical to me in a theistic sense. It's not a state that engenders in me any sense that God is watching over me and paying attention to what I'm doing. It's much more what I understand the Eastern traditions to be talking about — a belonging to the universe, an overflow of astonishment and wonder and peace and tranquility.
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The big bang is obviously one form of beginning, but the big bang in itself is unimaginable. It's one thing to think about God making a flower or infusing the planet with love, but to imagine what might be behind the big bang is so removed from real life that it actually loses importance for me. There's so much else to think about that's here and now. I like the Buddhist concept of beginning-less-ness, that the universe has always been going on.
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The people who are truly bothered by God-concepts and find them stupid or ignorant or pathological are those like Richard Dawkins who just can't even imagine anybody having such concepts. That view is almost like homophobia — it's not open and pluralistic. I'm much more interested in helping people engage in this story of evolution. If they do that with theistic language, that's great.
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A great many people say we have language and imagination to posit creators, interveners, and agencies that we can't actually prove. And yet some people experience God within them—these experiences are not drawn-up hypotheses. It's possible those of us who don't feel God within them have deficient brains that aren't capable of such experiences; or alternatively, the people who experience these things have brains that somehow create them. As near as I can tell, the jury is out on that. I may be a non-theist who doesn't include a god concept in my religious orientation because I have an incompetent brain, or perhaps theists have brains giving them inaccurate information.
Ursula Goodenough
Quote of the day
Hunting, fishing, drawing, and music occupied my every moment; cares I knew not, and cared naught about them. I purchased excellent and beautiful horses, visited all such neighbors as I found congenial spirits, and was as happy as happy could be.
John James Audubon
Ursula Goodenough
Creative Commons
Born:
March 16, 1943
(age 82)
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