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Tullian Tchividjian -
God
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Thankfully, while our self-righteousness reaches far, God's grace reaches farther.
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The Bible is one long story of God meeting our rebellion with His rescue, our sin with His salvation, our guilt with His grace, our badness with His goodness. The overwhelming focus of the Bible is not the work of the redeemed but the work of the Redeemer. Which means that the Bible is not first a recipe for Christian living but a revelation book of Jesus who is the answer to our un-Christian living.
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The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves.
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What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
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We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
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Unfortunately, some Christians are guilty of throwing out an equivalent sentiment when they play the "God is sovereign" card as a way to trump every evil that comes your way.
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There's nothing like suffering to remind us how not in control we actually are, how little power we ultimately have, and how much we ultimately need God.
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We must reacquaint ourselves with the biblical weight of the problem that we less-than-perfect human beings contend with in the face of a holy and righteous God.
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If you have suffered the loss of a family member to chronic disease, if you suffer debilitating seasons of depression, if you have lost your job and livelihood, gone through a divorce that came out of the blue, know that God is not punishing you. He is not waiting for you to do something.
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For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be himself for you.
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Our assurance is anchored in the love and grace of God expressed in the glorious exchange: our sin for His righteousness.
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Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
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An identity based in the one-way love of God does not take into account public opinion or, thankfully, even personal opinion.
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God is not interested in what you think you should be or feel. He is not interested in the narrative you construct for yourself, or that others construct for you. Rather, He is interested in you, the you who suffers, the you who inflicts suffering on others, the you who hides, the you who has bad days (and good ones). And He meets you where you are.
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Thankfully, God's restraining grace keeps even the worst of us from being utterly depraved. The worst people who have ever lived could've been worse.
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Passive righteousness tells us that God does not need our good works. Active righteousness tells us that our neighbor does. The aim and direction of good works are horizontal, not vertical.
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Even those of us who have tasted the radical saving grace of God find it intuitively difficult not to put conditions on grace.
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My observation of Christendom is that most of us tend to base our relationship with God on our performance instead of on His grace.
Tullian Tchividjian
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Tullian Tchividjian
Creative Commons
Born:
July 13, 1972
(age 52)
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