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Tullian Tchividjian Quotes
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Thankfully, while our self-righteousness reaches far, God's grace reaches farther.
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We must reacquaint ourselves with the biblical weight of the problem that we less-than-perfect human beings contend with in the face of a holy and righteous God.
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If you have suffered the loss of a family member to chronic disease, if you suffer debilitating seasons of depression, if you have lost your job and livelihood, gone through a divorce that came out of the blue, know that God is not punishing you. He is not waiting for you to do something.
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There's nothing like suffering to remind us how not in control we actually are, how little power we ultimately have, and how much we ultimately need God.
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If we read the Bible asking first, 'What would Jesus do?' instead of asking 'What has Jesus done?' we'll miss the good news that alone can set us free.
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Unfortunately, some Christians are guilty of throwing out an equivalent sentiment when they play the "God is sovereign" card as a way to trump every evil that comes your way.
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The Bible makes it clear that self-righteousness is the premier enemy of the Gospel.
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Real, pure, unadulterated freedom happens when the resources of the gospel smash any sense of need to secure for myself anything beyond what Christ has already secured for me.
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Grace is love that seeks you out when you have nothing to give in return. Grace is love coming at you that has nothing to do with you. Grace is being loved when you are unlovable....
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We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
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Your identity is firmly anchored in Christ's accomplishment, not yours; his strength, not yours; his performance, not yours; his victory, not yours.
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Before we can even begin to grapple with the frustrations and tragedies of life in this world, we must do away with our faithless morality of payback and reward.
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We are not responsible for finding the right formula to combat or unlock our suffering.
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What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
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We are broken people living in a broken world with other broken people. We all need grace.
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The Gospel frees us to speak honestly about the reality of pain, confident that nothing is riding on our ability to cope with or fend off suffering.
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The hub of Christianity is not "do something for Jesus." The hub of Christianity is "Jesus has done everything for you".
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We are all both victims and victimizers. Just as everyone suffers, no one is innocent of causing suffering themselves.
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Contrary to what we conclude naturally, the gospel is not too good to be true. It is true! Its the truest truth in the entire universe. No strings attached! No fine print to read. No buts. No conditions. No qualifications. No footnotes. And especially, no need for balance.
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Grace is unconditional acceptance given to an undeserving person by an unobligated giver.
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Unfulfilled dreams, ongoing relational tension, the loss of friendships, a hard marriage, rebellious teenagers, the death of loved ones, remaining sinful patterns - whatever it is for you - live long enough, lose enough, suffer enough, and the idealism of youth fades, leaving behind the reality of life in a broken world as a broken person.
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People who haven't experienced major setbacks sometimes feel that their hurts are somehow less legitimate or real.
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The world tells us in a thousand different ways that the bigger we become, the freer we will be. The richer, the more beautiful, and the more powerful we grow, the more security, liberty, and happiness we will experience. And yet, the gospel tells us just the opposite, that the smaller we become, the freer we will be.
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The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves.
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Christianity is in no way a stoic faith. It fundamentally rejects the "stiff upper lip" school of thought.
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Don't get me wrong - what we do is important. But it is infinitely less important than what Jesus has done for us.
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Our assurance is anchored in the love and grace of God expressed in the glorious exchange: our sin for His righteousness.
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You can be sure that your deepest desires reveal important truths about your spiritual condition.
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My observation of Christendom is that most of us tend to base our relationship with God on our performance instead of on His grace.
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Performancism is the mindset that equates our identity and value directly with our performance and accomplishments.
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Quote of the day
There are three roads to ruin; women, gambling and technicians. The most pleasant is with women, the quickest is with gambling, but the surest is with technicians.
Georges Pompidou
Tullian Tchividjian
Creative Commons
Born:
July 13, 1972
(age 52)
Known for:
Glorious Ruin: How Suffering Sets You Free (2012)
Jesus + Nothing = Everything (2011)
Most used words:
grace
god
people
fear
jesus
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