Quotes about Thomas More

7 Sourced Quotes

Cromwell: The King's a man of conscience and he wants either Sir Thomas More to bless his marriage or Sir Thomas More destroyed.
Rich: They seem odd alternatives, Secretary.
Cromwell: Do they? That's because you're not a man of conscience. If the King destroys a man, that's proof to the King that it must have been a bad man, the kind of man a man of conscience ought to destroy — and of course a bad man's blessing's not worth having. So either will do.

Thomas More Why not be a teacher? You'd be a fine teacher. Perhaps a great one.
Rich And if I was, who would know it?
More You, your pupils, God.

It seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe, and has least support in the church-going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt's play has Thomas More saying to the headsman: 'Friend, be not afraid of your office. You send me to God'. For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.

You can be merry with the king, you can share a joke with him. But as Thomas More used to say, it's like sporting with a tamed lion. You tousle its mane and pull its ears, but all the time you're thinking, those claws, those claws, those claws.

He thinks, I remembered you, Thomas More, but you didn't remember me. You never even saw me coming.

What the earliest utopians—Montaigne, Thomas More, Tommaso Campanella—understood was that they fought not for a place but for a new set of ideas through which to recognize what would count as Real: Equality, not hierarchical authority. Individual dignity, not slavish subservience. Our preeminent problem is that we recognize the Real in what is most deadly: a culture of duty to legalities that are, finally, cruel and destructive. We need to work inventively—as Christ did, as Thoreau did—in the spirit of disobedience for the purpose of refusing the social order into which we happen to have been born and putting in its place a culture of life-giving things.

The things, good Lord, that we pray for, give us the grace to labour for', as Sir Thomas More expressed it. The inner voice of prayer expresses itself naturally in action, just as the inner voice of my brain guides all my bodily actions.