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Thomas Hobbes -
Leviathan (1651)
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And for Incoherent Speech, it was amongst the Gentiles taken for one sort of Prophecy, because the Prophets of their Oracles, intoxicated with a spirit, or vapor from the cave of the Pythian Oracle at Delphi, were for a time really mad, and spake like mad-men; of whoose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima.
Thomas Hobbes
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There are very few so foolish that they had not rather govern themselves than be governed by others.
Thomas Hobbes
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For Appetite with an opinion of attaining, is called HOPE.
Thomas Hobbes
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For War, consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the Will to contend by battle is sufficiently known: and therefore the notion of Time, is to be considered in the nature of War; as it is in the nature of Weather.
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Words are wise men's counters, they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
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And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon generall, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born within us; nor attained, (as Prudence,) while we look after somewhat else.
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A Covenant not to defend my selfe from force, by force, is always voyd.
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy, is no other than the Ghost of the deceased Romane Empire, sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
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Time, and Industry, produce everyday new knowledge.
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But all this language gotten, and augmented by Adam and his posterity, was again lost at the tower of Babel, when by the hand of God, every man was stricken for his rebellion, with an oblivion of his former language.
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Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter. The cause whereof is that the object of man's desire is not to enjoy once only, and for one instant of time, but to assure forever the way of his future desire. And therefore the voluntary actions and inclinations of all men tend not only to the procuring, but also to the assuring of a contented life, and differ only in the way, which ariseth partly from the diversity of passions in diverse men, and partly from the difference of the knowledge or opinion each one has of the causes which produce the effect desired.
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I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty, and on the other side for too much Authority, 'tis hard to passe between the points of both unwounded.
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For Prudence, is but Experience; which equal time, equally bestows on all men, in those things they equally apply themselves unto.
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The most part of men, though they have the use of reasoning a little way, as in numbering to some degree; yet it serves them to little use in common life; in which they govern themselves, some better, some worse, according to their differences of experience, quickness of memory, and inclinations to several ends; but specially according to good or evil fortune, and the errors of one another.
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The signs of science are, some certain and infallible; some, uncertain. Certain, when he that pretendeth the science of anything, can teach the same; that is to say, demonstrate the truth thereof perspicuously to another; uncertain, when only some particular events answer to his pretence, and upon many occasions prove so as he says they must.
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In sum, in what matter so ever there is place for "addition" and "subtraction." there also is place for "reason;" and where these have no place, there "reason" has nothing to do at all.
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Every man may think his own cause just till it be heard and judged.
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Because silver and gold have their value from the matter itself, they have first this privilege, that the value of them cannot be altered by the power of one, nor of a few commonwealths, as being a common measure of the commodities of all places. But base money may easily be enhanced or abased.
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The Imagination that is raised in man (or any other creature imbued with the faculty of imagining) by words, or other voluntary signs, is that we generally call Understanding; and is common to Man and Beasts.
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"Imagination," therefore, is nothing but "decaying sense;" and is found in men, and many other living creatures, as well sleeping, as waking.
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When we say anything is infinite, we signify only that we are not able to conceive the ends and bounds of the thing named.
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The value of all things contracted for, is measured by the appetite of the contractors, and therefore the just value is that which they be contented to give.
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It is impossible to make any profound inquiry into natural causes without being inclined thereby to believe there is one God eternal.
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The passions of men are commonly more potent than their reason.
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No man can have in his mind an image of infinite magnitude; nor conceive infinite swiftness, infinite time, or infinite force, or inmate power.
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From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
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The most noble and profitable invention of all other, was that of SPEECH, consisting of Names or Appellations, and their Connexion; whereby men register their Thoughts; recall them when they are past; and also declare them one to another for mutuall utility and conversation; without which, there had been amongst men, neither Commonwealth, nor Society, nor Contract, nor Peace, no more than amongst Lyons, Bears, and Wolves.
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Let a man (as most men do) rate themselves as the highest Value they can; yet their true Value is no more than it is esteemed by others.
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Setting themselves against reason, as often as reason is against them.
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As much experience, is "prudence;" so, is much science "sapience."
Thomas Hobbes
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Quote of the day
In England, the profession of the law is that which seems to hold out the strongest attraction to talent, from the circumstance, that in it ability, coupled with exertion, even though unaided by patronage, cannot fail of obtaining reward.
Charles Babbage
Thomas Hobbes
Creative Commons
Born:
April 5, 1588
Died:
December 4, 1679
(aged 91)
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