The distance between folk society and literate society is ever decreasing, and Teresa Brewer will yet shake hands with Mrs. Texas Gladden. But until that happens—until my own culture, and Teresa Brewer's, develops a folk tradition of its own—If I want to learn something about real folk music, I'll stick with Mrs. Gladden.
What one commonly takes as 'the reality,' including the reality of one's own individual person, by no means signifies something fixed, but rather something that is ambiguous-that there is not only one, but that there are many realities, each comprising also a different consciousness of the ego.
So long as you live and in whatever circumstances the kaleidoscope of life may place you, think for yourself and act in accordance with the conclusions of that thinking; avoid so far as possible drifting with the current of the mob or being too easily influenced by the outward manifestation of things. Take your own look beneath the surface and don't trust others to look for you. If you will follow this rule consistently, I am sure you will keep out of much trouble, will make the most out of your life and, what is more, will contribute most of value to the community life.
Most scientists have little enthusiasm for history. The job of the scientist is to make discoveries and develop new ideas. When new ideas prove effective they tend to make old ones obsolete: thus it is not altogether unfair to say that the typical scientist is in the business of creating the future and destroying the past.
It is ordinarily said that criminal law is designed to protect property and to protect persons, and if society's only interest in controlling sex behavior were to protect persons, then the criminal codes concerned with assault and battery should provide adequate protection. The fact that there is a body of sex laws which is apart from the laws protecting persons is evidence of their distinct function, namely that of protecting custom.