Søren Kierkegaard Quotes

155 Sourced Quotes

People are scarcely aware that it is a slavery they are creating; they forget this in their zeal to make people free by overthrowing dominions. They are scarcely aware that it is slavery; how could it be possible to be a slave in relation to equals?

Søren Kierkegaard
The absurd... the fact that with God everything is possible. The absurd does not belong to the distinctions that lie within the proper compass of the understanding. It is not identical with the improbable, the unexpected, the unforeseen.

Søren Kierkegaard
Why bother remembering a past that cannot be made into a present?

Søren Kierkegaard
Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.

Søren Kierkegaard
What the age needs is not a genius — it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour.

Søren Kierkegaard
The Sophist demonstrates that everything is true and nothing is true.

Søren Kierkegaard
Above all do not forget your duty to love yourself; do not permit the fact that you have been set apart from life in a way, been prevented from participating actively in it, and that you are superflous in the obtruse eyes of a busy world, above all, do not permit this to deprive you of your idea of yourself, as if your life, if lived in inwardness, did not have just as much meaning and worth as that of any human being in the eyes of all-wise Governance, and considerably more than the busy, busiest haste of busy-ness - busy with wasting life and losing itself.

Søren Kierkegaard
Christ calls it (O give heed!), He calls it hypocrisy. And not only that, but He says (now shudder!), He says that this guilt of hypocrisy is as great, precisely as great a crime as that of killing the prophets.... This then is the judgment, Christ's judgment upon "Christendom." Shudder; for if you do not, you are implicated in it.

Søren Kierkegaard
The self is a relation which relates itself to its own self, or it is that in the relation that the relation relates itself to its own self; the self is not the relation but that the relation relates itself to its own self.

Søren Kierkegaard
For whoever has what he has from the God himself clearly has it at first hand; and he who does not have it from the God himself is not a disciple. Let us assume that it is otherwise, that the contemporary generation of disciples had received the condition from the God, and that the subsequent generations were to receive it from these contemporaries – what would follow?

Søren Kierkegaard
Editor's Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone—so that I might learn not only to resort to grace but to resort to it in relation to the use of grace. S. K.

Søren Kierkegaard
I have never worked as hard as now. I go for a brief walk in the morning. Then I come home and sit in my room without interruption until about three o'clock. My eyes can barely see. Then with my walking stick in hand I sneak off to the restaurant, but am so weak that I believe that if somebody were to call out my name, I would keel over and die. Then I go home and begin again. In my indolence during the past months I had pumped up a veritable shower bath, and now I have pulled the string and the ideas are cascading down upon me: healthy, happy, merry, gay, blessed children born with ease and yet all of them with the birthmark of my personality.

Søren Kierkegaard
Socrates did not stop with a philosophical consideration of mankind; he addressed himself to each one individually, wrested everything from him, and sent him away empty-handed.

Søren Kierkegaard
If someone were to expound that godliness is to belong to childhood in the temporal sense and thus dwindle and die with the years as childhood does, is to be a happy frame of mind that cannot be preserved but only recollected; if someone were to expound that repentance as a weakness of old age accompanies the decline of one's powers, when the senses are dulled, when sleep no longer strengthens but increases lethargy-this would be ungodliness and foolishness.

Søren Kierkegaard
God creates out of nothing. Wonderful you say. Yes, to be sure, but He does what is still more wonderful: He makes saints out of sinners.

Søren Kierkegaard
The greatest hazard of all, losing one's self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss—an arm, a leg, five dollars, a wife, etc.—is sure to be noticed.

Søren Kierkegaard
I may live for thirty years, or perhaps forty, or maybe just one day: therefore I have resolved to use this day, or whatever I have to say in these thirty years or whatever I have to say this one day I may have to live — I have resolved to use it in such a way that if not one day in my whole past life has been used well, this one by the help of God will be. JP VIII 1 A 533

Søren Kierkegaard
Forgetting when God does it in relation to sin, is the opposite of creating, since to create is to bring forth from nothing and to forget is to take back into nothing. What is hidden from my eyes, that I have never seen; but what is hidden behind my back, that I have seen. The one who loves forgives in this way; he forgives, he forgets, he blots out the sin, in love he turns toward the one he forgives; but when he turns toward him, he of course, cannot see what is lying behind his back.

Søren Kierkegaard
The meaning lies in the appropriation. Hence the book's joyous giving of itself. Here there are no worldly mine and thine that separate and prohibit appropriating what is the neighbor's. Admiration is in part really envy and thus a misunderstanding; and criticism, for all its justification, is in part really opposition and thus a misunderstanding; and recognition in a mirror is only a fleeting acquaintance and thus a misunderstanding-but to see correctly and not want to forget what the mirror is incapable of effecting, that is the appropriation, and the appropriation is the reader's even greater, is his triumphant giving of himself.

Søren Kierkegaard
Many people think. that the Christian commandments (for instance, loving your neighbor as yourself) are purposely made too strict—rather like the clock being put half an hour fast to prevent them getting up much too late in the morning.

Søren Kierkegaard
What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.

Søren Kierkegaard
It is not a gain that guilt should be wholly forgotten. On the contrary, it is loss and perdition. But it is a gain to win an inner intensity of heart through a deeper and deeper inner sorrowing over guilt.

Søren Kierkegaard
Even the richest personality is nothing before he has chosen himself, and on the other hand even what one might call the poorest personality is everything when he has chosen himself; for the great thing is not to be this or that but to be oneself, and this everyone can be if he wills it.

Søren Kierkegaard
Where is the boundary for the single individual in his concrete existence between what is lack of will and what is lack of ability; what is indolence and earthly selfishness and what is the limitation of finitude? For an existing person, when is the period of preparation over, when this question will not arise again in all its initial, troubled severity; when is the time in existence that is indeed a preparation? Let all the dialecticians convene-they will not be able to decide this for a particular individual in concreto.

Søren Kierkegaard
Job endured everything — until his friends came to comfort him, then he grew impatient.

Søren Kierkegaard