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There is nothing deep down inside us except what we have put there ourselves.
Richard Rorty
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The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.
Richard Rorty
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Truth is simply a compliment paid to sentences seen to be paying their way.
Richard Rorty
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On James's view, "true" resembles "good" or "rational" in being a normative notion, a compliment paid to sentences that seem to be paying their way and that fit with other sentences which are doing so.
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Openmindedness should not be fostered because, as Scripture teaches, Truth is great and will prevail, nor because, as Milton suggests, Truth will always win in a free and open encounter. It should be fostered for its own sake.
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If I had to lay bets, my bet would be that everything is going to go to hell, but, you know, what else have we got except hope?
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The encouragement of light-mindedness about traditional philosophical topics serves the same purposes as does the encouragement of light-mindedness about traditional theological topics. Like the rise of large market economies, the increase in literacy, the proliferation of artistic genres, and the insouciant pluralism of contemporary culture, such philosophical superficiality and light-mindedness helps along the disenchantment of the world. It helps make the world's inhabitants more pragmatic, more tolerant, more liberal, more receptive to the appeal of instrumental rationality.
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When the individual finds in her conscience beliefs that are relevant to public policy but incapable of the defense on the basis of beliefs common to her fellow citizens, she must sacrifice her conscience on the altar of public expediency.
Richard Rorty
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Complaints about the social irresponsibility of the intellectual typically concern the intellectual's tendency to marginalize herself, to move out from one community by interior identification of herself with some other community—for example, another country or historical period. … It is not clear that those who thus marginalize themselves can be criticized for social irresponsibility. One cannot be irresponsible toward a community of which one does not think of oneself as a member. Otherwise runaway slaves and tunnelers under the Berlin Wall would be irresponsible.
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As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change – that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments.
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Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful – namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant's question What is man? and to substitute the question What sort of world can we prepare for our great grandchildren?
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The usual picture of Socrates is of an ugly little plebeian who inspired a handsome young nobleman to write long dialogues on large topics.
Richard Rorty
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A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change,
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Truth is a property of sentences, since sentences are dependent for their existence upon vocabularies, and since vocabularies are made by human beings, so are truths.
Richard Rorty
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[When] we tell our Whiggish stories about how our ancestors gradually crawled up the mountain on whose (possibly false) summit we stand, we need to keep some things constant throughout the story. The forces of nature and the small bits of matter, as conceived by current physical theory, are good choices for this role.
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At 12, I knew that the point of being human was to spend one's life fighting social injustice.
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Had there been no Plato, the Christians would have had a harder time selling the idea that all God really wanted from us was fraternal love.
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Contemporary intellectuals have given up the Enlightenment assumption that religion, myth, and tradition can be opposed to something ahistorical, something common to all human beings qua human.
Richard Rorty
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Philosophers get attention only when they appear to be doing something sinister—corrupting the youth, undermining the foundations of civilization, sneering at all we hold dear. The rest of the time everybody assumes that they are hard at work somewhere down in the sub-basement, keeping those foundations in good repair. Nobody much cares what brand of intellectual duct tape is being used.
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Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.
Richard Rorty
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It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. … Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.
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My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have … "an ambition of transcendence."
Richard Rorty
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The world is out there, but descriptions of the world are not.
Richard Rorty
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To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations. The suggestion that truth is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
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Always strive to excel, but only on weekends.
Richard Rorty
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Quote of the day
Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.
Dorothy L. Sayers
Richard Rorty
Wikipedia
Born:
October 4, 1931
Died:
June 8, 2007
(aged 75)
Bio:
Richard McKay Rorty was an American philosopher.
Known for:
Philosophy and the Mirror of Nature (1979)
Contingency, Irony, and Solidarity (1989)
Philosophy and Social Hope (1999)
Achieving Our Country (1998)
Consequences of pragmatism (1982)
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