Raymond Geuss - Kind Quotes

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Can one understand politics without understanding history, especially the history of political thought, and will this distinguish political philosophy from some other kinds of philosophy (such as, perhaps, logic) to which the study of history is not integral?

Raymond Geuss
Intellectual honesty requires that one reflect on the contribution one's theory makes to the class struggle, and acknowledge it openly. One does not have to accept the specific claim that there are two, and only two, mutually exclusive worldviews, to one of which any theory must commit itself, to accept the general claim that entertaining, developing and propounding a theory are actions, and as such they represent ways of taking a position in the world. This means that any kind of comprehensive understanding of politics will also have to treat the politics of theorization, including the politics of whatever theory is itself at the given time being presented for scrutiny, as a candidate for acceptance.

Raymond Geuss
Kantians, of course, will think that I have lost the plot from the start, and that only confusion can result from failure to make these essential, utterly fundamental divisions between is and ought, fact and value, or the descriptive and the normative, in as rigorous and systematic a way as possible, just as I think they have fallen prey to a kind of fetishism, attributing to a set of human conceptual invention a significance they do not have. … In some contexts, a relative distinction between the facts and human valuations of those facts, or norms, might be perfectly useful. But the division makes sense only relative to the context, and can't be extracted from that context, promoted, and declared to have absolute standing.

Raymond Geuss
In some central and important cases, … the existence of specific power relations in the society will produce an appearance of a particular kind. Certain features of the society that are merely local and contingent, and maintained in existence only by the continual exercise of power, will come to seem as if they were universal, necessary, invariant, or natural features of all forms of human social life, or as if they arose spontaneously and uncoercedly by free human action.

Raymond Geuss
We do not wish to judge or assess out surrounding merely as a kind of expressive activity carelessly projected onto the world, but we wish to evaluate the world correctly, i. e., in according with that it truly is, and the desire to know is directed at determining what the world truly is.

Raymond Geuss
If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn't know their position. To think otherwise is to believe in magic: imagine you are impartial and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.

Raymond Geuss