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Ramana Maharshi Quotes
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It is said that the I-activity is the root of all activities. From where the I-thought emerges, that in short is the heart.
Ramana Maharshi
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All bad qualities centre round the ego. When the ego is gone, Realisation results by itself. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.
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Ishta-devata and Guru are aids - very powerful aids on this path. But an aid to be effective requires your effort also. Your effort is a sine qua non. It is you who should see the sun. Can spectacles and the sun see for you? You yourself have to see your true nature. Not much aid is required for doing it!
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Just as the sun gives light to the moon this heart bestows the effulgence on the mind.
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The activity affected by causes like fainting, sleep, excessive joy, grief, possession by spirits, fear etc goes to the heart, its own place.
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In accordance with the prarabdha of each, the One whose function it is to ordain makes each to act. What will not happen will never happen, whatever effort one may put forth. And what will happen will not fail to happen, however much one may seek to prevent it. This is certain. The part of wisdom therefore is to stay quiet.
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Silence is most powerful. Speech is always less powerful than silence.
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Knowledge itself is 'I'. The nature of (this) knowledge is existence-consciousness-bliss.
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In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by restraint of life-movement be firmly poised in the Self.
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What is called mind is a wondrous power existing in Self. It projects all thoughts. If we set aside all thoughts and see, there will be no such thing as mind remaining separate; therefore, thought itself is the form of the mind. Other than thoughts, there is no such thing as the mind.
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For one stationed in the Self, Sahasrara will be of pure effulgence. There: if any mental formulation falls within its presence, it will not live.
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The mind turned inwards is the Self; turned outwards, it becomes the ego and all the world. Cotton made into various clothes we call by various names. Gold made into various ornaments, we call by various names. But all the clothes are cotton and all the ornaments gold. The one is real, the many are mere names and forms.
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We see only the script and not the paper on which the script is written. The paper is there, whether the script is on it or not. To those who look upon the script as real, you have to say that it is unreal—an illusion—since it rests upon paper. The wise person looks upon both paper and script as one.
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By happy fraternity amongst themselves, the embodied beings get the supreme peace. Then all this earth shines like one house. When the men, the embodied beings treat each other with equal respect and have good brotherly feelings amongst themselves, great peace and harmony abound. Then all this earth shines like one house. The whole world shines like the one dwelling house of the entire human family.
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Whatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course, therefore, is to remain silent.
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Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
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You are awareness. Awareness is another name for you. Since you are awareness there is no need to attain or cultivate it. All that you have to do is to give up being aware of other things, that is of the not-Self. If one gives up being aware of them then pure awareness alone remains, and that is the Self.
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If other thoughts rise, one should, without attempting to complete them, enquire, 'To whom did they arise?', it will be known 'To me'. If one then enquires 'Who am I?', the mind (power of attention) will turn back to its source. By repeatedly practising thus, the power of the mind to abide in its source increases.
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By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage Thou art all' and Thy will be done'.
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Instead of indulging in mere speculation, devote yourself here and now to the search for the Truth that is ever within you.
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The Self alone exists. When you try to trace the ego, which is the basis of the perception of the world and everything else, you find the ego does not exist at all and neither does all this creation that you see.
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It will come all right in the end. There is the steady impulse of your determination that sets you on your feet again after every downfall and breakdown. Gradually the obstacles are all overcome and your current becomes stronger. Everything comes right in the end. Steady determination is what is required.
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Till you reach the state of jnana and thus wake out of maya you must do social service by relieving suffering whenever you see it. But even then you must do it without ahankara, i.e., without the sense of 'I am the doer', but with the feeling 'I am the Lord's tool'.
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See what helps you to keep away all other thoughts and adopt that method for your meditation.
Ramana Maharshi
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Pure Consciousness, which is the Heart, includes all, and nothing is outside or apart from it. That is the ultimate Truth.
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All unhappiness is due to the ego. With it comes all your trouble. If you would deny the ego and scorch it by ignoring it you would be free.
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There must be a subject to know the good and evil. Thatsubject is the ego.
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That alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging.
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The body dies, but the spirit that transcends it cannot be touched by death.
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The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound.
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Ramana Maharshi
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Born:
December 30, 1879
Died:
April 14, 1950
(aged 70)
Bio:
Ramana Maharshi was an Indian sage and jivanmukta. He was born Venkataraman Iyer, but was and is most commonly known under the name Bhagavan Sri Ramana Maharshi.
Known for:
The collected works of Ramana Maharshi
The Spiritual Teaching of Ramana Maharshi
The Essential Teachings of Ramana Maharshi
Surpassing Love and Grace
Most used words:
mind
heart
thought
knowledge
body
real
true
happen
time
alone
community
truth
form
supreme
reality
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