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Isaiah 55 provides an entirely different framework for thinking about God's justice, because it suggests that we have it backward - the mystery lies not in God's unfathomable wrath but in his unfathomable mercy. God's ways are higher than our ways because his capacity to love is infinitely greater than our own. Despite all that we do to alienate ourselves from God, all that we do to insult and disobey, God abundantly pardons again and again.
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We are not spared death, but the power of death has been defeated. The grip of sin has been loosed. We are invited to share the victory, to follow the path of God back to life.
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It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.
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The Holy Trinity doesn't need our permission to carry on in their endlessly resourceful work of making all things new. That we are invited to catch even a glimpse of the splendor is grace. All of it, every breath and every second is grace.
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Faith isn't about having everything figured out ahead of time; faith is about following the quiet voice of God without having everything figured out ahead of time.
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Whenever we show others the goodness of God, whenever we follow our Teacher by imitating His posture of humble and ready service, our actions are sacred and ministerial. To be called into the priesthood, as all of us are, is to be called to a life of presence, of kindness.
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Imagine if every church became a place where everyone is safe, but no one is comfortable. Image if every church became a place where we told one another the truth. We might just create sanctuary.
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Church is a moment in time when the kingdom of God draws near, when a meal, a story, a song, an apology, and even a failure id made holy by the presence of Jesus among us and within us.
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We need to stop building our churches around categories and start building them around people.
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Christianity isn't meant to simply be believed; it's meant to be lived, shared, eaten, spoken, and enacted in the presence of other people.
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When [Jesus] wanted fully to explain what his forthcoming death was all about He didn't give a theory. He didn't even give them a set of Scriptural texts. He gave them a meal.
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I can't be a Christian on my own. I need a community. I need the church.
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Scripture doesn't speak of people who found God. Scripture speaks of people who walked with God.
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The church is the last place we want to be sold another product, the last place we want to be entertained.
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In an age of information overload... the last thing any of us needs is more information about God. We need the practice of incarnation, by which God saves the lives of those whose intellectual assent has turned them dry as dust, who have run frighteningly low on the Bread of Life, who are dying to know more God in their bodies. Not more about God. More God.
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We turned an anthem into an assignment, a poem into a job description.
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But if the world is watching, we might as well tell the truth. And the truth is, the church doesn't offer a cure. It doesn't offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation.
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What makes the Gospel offensive isn't who it keeps out, but who it lets in.
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We could not become like God, so God became like us. God showed us how to heal instead of kill, how to mend instead of destroy, how to love instead of hate, how to live instead of long for more. When we nailed God to a tree, God forgave. And when we buried God in the ground. God got up.
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We all long for someone to tell us who we are. The great struggle of the Christian life is to take God's name for us, to believe we are beloved and to believe that is enough.
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As a Christian, my highest calling is not motherhood; my highest calling is to follow Christ.
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When we refer to 'the biblical approach to economics' or the biblical response to politics' or 'biblical womanhood,' we're using the Bible as a weapon disguised as an adjective.
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It is a tragic and agonizing irony that instructions once delivered for the purpose of avoiding needless offense are now invoked in ways that needlessly offend, that words once meant to help draw people to the gospel now repel them.
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My friend Adele describes fundamentalism as holding so tightly to your beliefs that your fingernails leave imprints on the palm of your hand... I think she's right. I was a fundamentalist not because of the beliefs I held but because of how I held them: with a death grip. It would take God himself to finally pry them out of my hands.
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God's ways are higher than our ways not because he is less compassionate than we are but because he is more compassionate than we can ever imagine.
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The woman described in Proverbs 31 is not some ideal that exists out there; she is present in each one of us when we do even the smallest things with valor
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I have come to regard with some suspicion those who claim that the Bible never troubles them. I can only assume this means they haven't actually read it.
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I think maybe God was trying to tell me that gentleness begins with strength, quietness with security. A great tree is both moved and unmoved, for it changes with the seasons, but its roots keep it anchored in the ground. Mastering a gentle and quiet spirit didn't mean changing my personality, just regaining control of it, growing strong enough to hold back and secure enough to soften.
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We cling to the letter because the spirit is so much harder to master.
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Like all who search for truth out of fear, I desperately wanted someone else to tell me exactly what to do.
Rachel Held Evans
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Quote of the day
Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Rachel Held Evans
Born:
June 8, 1981
Died:
May 4, 2019
(aged 37)
Bio:
Rachel Held Evans was an American Christian columnist, blogger and author. Her book A Year of Biblical Womanhood was on The New York Times' E-Book Non-fiction best-seller list.
Rachel Held Evans on Wikipedia
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