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In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph. The well-known example of this is the crazy genetics preached in the USSR by Lysenko, which in the absence of discussion (his opponents were exiled to Siberia) compromised the harvests for twenty years. Intolerance is inclined to censor, and censorship promotes ignorance of the arguments of others and thus intolerance itself: a rigid, vicious circle that is hard to break.
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My number is 174517; we have been baptized, we will carry the tattoo on our left arm until we die.
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Today I think that if for no other reason than that an Auschwitz existed, no one in our age should speak of Providence.
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Nothing can be said: nothing sure, nothing probable, nothing honest. Better to err through omission than through commission: better to refrain from steering the fate of others, since it is already so difficult to navigate one's own.
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Except for cases of pathological incapacity, one can and must communicate, and thereby contribute in a useful and easy way to the peace of others and oneself, because silence, the absence of signals, is itself a signal, but an ambiguous one, and ambiguity generates anxiety and suspicion. To say that it is impossible to communicate is false; one always can.
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What to do now? How to detach yourself?
With every work that's born you die a little.
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Up to the moment of this writing... the Nazi concentration camp system still remains a unicum, both in its extent and its quality. At no other place or time has one seen a phenomenon so unexpected and so complex: never have so many human lives been extinguished in so short a time, and with so lucid a combination of technological ingenuity, fanaticism, and cruelty.
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This is the most immediate fruit of exile, of uprooting: the prevalence of the unreal over the real. Everyone dreamed past and future dreams, of slavery and redemption, of improbable paradises, of equally mythical and improbable enemies; cosmic enemies, perverse and subtle, who pervade everything like the air.
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It is not at all an idle matter trying to define what a human being is.
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The trade of chemist (fortified, in my case, by the experience of Auschwitz), teaches you to overcome, indeed to ignore, certain revulsions that are neither necessary or congenital: matter is matter, neither noble nor vile, infinitely transformable, and its proximate origin is of no importance whatsoever. Nitrogen is nitrogen, it passes miraculously from the air into plants, from these into animals, and from animals into us; when its function in our body is exhausted, we eliminate it, but it still remains nitrogen, aseptic, innocent.
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It was not possible for us nor did we want to become islands; the just (i giusti) among us, neither more nor less numerous than in any other human group, felt remorse, shame and pain for the misdeeds that others and not they had committed, and in which they felt involved, because they sensed that what had happened around them and in their presence, and in them, was irrevocable. Never again could it be cleansed; it would prove that man, the human species — we, in short — had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.
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To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgment.
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Sandro was surprised when I tried to explain to him some of the ideas that at the time I was confusedly cultivating. That the nobility of man, acquired in a hundred centuries of trial and error, lay in making himself the conquerer of matter, and that I had enrolled in chemistry because I wanted to remain faithful to this nobility. That conquering matter is to understand it, and understanding matter is necessary to understanding the universe and ourselves: and that therefore Mendeleev's Periodic Table, which just during those weeks we were laboriously learning to unravel, was poetry, loftier and more solemn than all the poetry we had swallowed down in liceo; and come to think of it, it even rhymed!
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Is anything sadder than a train
That leaves when it's supposed to,
That has only one voice,
Only one route?
There's nothing sadder. Except perhaps a cart horse,
Shut between two shafts
And unable even to look sideways.
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Our language lacks words to express this offence, the demolition of a man.
Of a year spent in Auschwitz
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Stand back, leave me alone, submerged people,
Go away. I haven't dispossessed anyone,
Haven't usurped anyone's bread.
No one died in my place. No one.
Go back into your mist.
It's not my fault if I live and breathe,
Eat, drink, sleep and put on clothes.
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Every man is the enemy
of every other,
With everyone split by an inner border,
The right hand enemy of the left.
On your feet, old men, enemies of yourselves:
Our war is never over.
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Consider whether this is a man,
Who labours in the mud
Who knows no peace
Who fights for a crust of bread
Who dies at a yes or a no.
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Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
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In history and in life one sometimes seems to glimpse a ferocious law which states: "to he that has, will be given; from he that has not, will be taken away."
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Quote of the day
Autumn burned brightly, a running flame through the mountains, a torch flung to the trees.
Faith Baldwin
Primo Levi
Wikipedia
Born:
July 31, 1919
Died:
April 11, 1987
(aged 67)
Bio:
Primo Michele Levi was an Italian Jewish chemist, writer, and Holocaust survivor. He was the author of several books, novels, collections of short stories, essays, and poems.
Known for:
Survival In Auschwitz (1947)
The Periodic Table (1975)
The Drowned and the Saved (1986)
If Not Now, When? (1982)
The Wrench (1978)
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