Peter Farb - White Quotes

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Up to 1868, nearly four hundred treaties had been signed by the United States government with various Indian groups, and scarcely a one had remained unbroken. By the latter part of the last century, the Indians finally realized that these treaties were real-estate deals designed to separate them from their lands. In the last three decades of the nineteenth century, Indians and Whites skirmished and then fought openly with ferocity and barbarity on both sides. Group by group, the Indians rose in rebellion only to be crushed...

Peter Farb
No sooner did the first Whites arrive in North America than a disproportionate number of them showed that they preferred Indian society to their own.... Throughout American history, thousands of Whites exchanged breeches for breechcloths.

Peter Farb
Why did not Indians enter White society, particularly in view of the numerous attempts by Whites to "civilize" them? The answer is that White settlers possessed no traditions and institutions comparable to the Indians' hospitality and sharing, adoption, and complete social integration.... Whites who educated Indians did so with the idea that the Indians would return to their own people as missionaries to spread the gospel, not that they might become functioning parts of White society.

Peter Farb
Within a century or so after the discovery of America, more than fifty new foods had been carried back to the Old World, including maize, turkey, white potato, pumpkin, squash, the so-called Jerusalem artichoke, avocado, chocolate, and several kinds of beans. (Potatoes and maize now rank second and third in total tonnage of the world's crops, behind rice but ahead of what is probably man's oldest cultivated grain, wheat.) The European has turned for relief to drugs and pharmaceuticals the Indians discovered: quinine, ephedrine, novocaine, curare, ipecac, and witch hazel.

Peter Farb
About 1790 the Cherokee decided to adopt the ways of their White conquerors and... established churches, mills, schools, and well cultivated farms... they adopted a written constitution providing for an executive, a bicameral legislature, a supreme court, and a code of laws.

Peter Farb
... the intensity of the indignation was in direct proportion to a White's distance from the Indian. On the frontier, the Indian was regarded as a besotted savage; but along the eastern seaboard, where the Spaniards, Dutch, English, and later Americans had long since exterminated all the Indians, philosophers and divines began to defend the Red Man.

Peter Farb
The Whites were in full control... remnants were shifted about again and again... All of which led Sioux chief Spotted Tail, grown old and wise, to ask the weary question: "Why does not the Great Father put his red children on wheels, so he can move them as he will?"

Peter Farb
There are strong parallels between the hope for salvation of the Jews and the hopes of the Indians who followed native prophets, between the early Christian martyrs and the Indian revolts against United States authority, between the Hebrew and the [native American] Indian prophets.... the Jews and early Christians have served as models for oppressed peoples from primitive cultures... Almost everywhere the White missionary has penetrated, primitive people have borrowed from his bible those elements in which they saw a portrayal of their own plight... They regard the arrest and execution of a native on charges of being a rebel against White authority in the same terms as the trials undergone by the Hebrew prophets or the passion of Jesus.

Peter Farb
When today's remnants of Indian societies are examined closely, it is seen how well some have worked out a compromise with their White conquerors—acculturation without assimilation.

Peter Farb
One of the things that amazed the earliest explorers, almost without exception, was the hospitality with which Indians received them. When the Indians later learned that the Whites posed a threat, their attitude changed, but the initial contacts were idyllic.... Hospitality and sharing were characteristic of all Indian societies.

Peter Farb
The movement known as the Ghost Dance first appeared around 1870... soon after the Union Pacific Railroad completed its first transcontinental run.... that event inspired the vision of the prophet Wodziwob, who declared that a big train was coming to bring back dead ancestors... a cataclysm would swallow up all the whites and leave behind their goods for his followers.

Peter Farb
Why did transculturalization seem to operate only in one direction? Whites who had lived for a time with Indians almost never wanted to leave. But almost none of the "civilized" Indians who had been given the opportunity to savor White society chose to become a part of it.... Nor does this problem relate solely to the American Indian. Some of the first missionaries sent to the South Seas from London, in the eighteenth century, threw away their collars and married native women.

Peter Farb
The Ghost Dance made its unfulfillable promises at a time when the Indians were ready to rebel. The teachings of the Native American Church spread at a time when the Indians were ready to admit defeat.... The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous. The solution had been to borrow freely from White culture while salvaging what is considered important in Indian religious thought.

Peter Farb
The League [of the Hodenosaunee] favorably impressed the White settlers, and some historians believe it to have been one of the models on which the Constitution of the new United States of America was based.

Peter Farb
Inspired by the teachings of Smohalla, Chief Joseph of the Nez Percé in Idaho rebelled in 1877. Before he was trapped only thirty miles short of refuge in Canada, he had consistently outwitted and outfought a superior United States Army... although he forbade his warriors to scalp or to torture, the Whites massacred his women and children.

Peter Farb
The Sioux had been forced to submit to a series of land grabs and to indignities that are almost unbelievable when read about today.... they were being systematically starved into submission—by the White Bureaucracy—on the little that was left of their reservation in South Dakota.... From Rosebud, the Ghost Dance spread like prairie fire to the Pine Ridge Sioux and finally to Sitting Bull's people at Standing Rock. The Sioux rebelled; the result was the death of Sitting Bull and the massacre of the Indians (despite their ghost shirts) at Wounded Knee in 1890.

Peter Farb
By the seventeenth century, observers had reached the firm conclusion that American Indians were in no way inferior to Whites, and many writers took special pains to salute the Noble Red Man. The Jesuit missionary Bressani... reported that the inhabitants "are hardly barbarous, save in name.... marvelous faculty for remembering places, and for describing them to one another."... can recall things that a White "could not rehearse without writing." Another Jesuit enthusiastically corroborates... "nearly all show more intelligence in their business, speeches, courtesies, intercourse, tricks and subtleties, than do the shrewdest citizens and merchants in France."

Peter Farb
... five thousand finally consented to be marched westward, but another fifteen thousand clung to their neat farms, schools, and libraries "of good books." So General Winfield Scott set about systematically extirpating the rebellious ones. Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps. Torn from their homes with all the dispatch and efficiency the Nazis displayed under similar circumstances... No way existed for the Cherokee family to sell its property and possessions, and the local Whites fell upon the lands, looting, burning, and finally taking possession.

Peter Farb