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By choosing integrity, I become more whole, but wholeness does not mean perfection. It means becoming more real by acknowledging the whole of who I am.
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I now know myself to be a person of weakness and strength, liability and giftedness, darkness and light. I now know that to be whole means to reject none of it but to embrace all of it.
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Some journeys are direct, and some are circuitous; some are heroic, and some are fearful and muddled. But every journey, honestly undertaken, stands a chance of taking us toward the place where our deep gladness meets the world's deep need
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Truth-telling by a leader can legitimate truth-telling at every level.
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Death in various forms is sometimes comforting, while resurrection and new life can be demanding and threatening. If I lived as if resurrection were real, and allowed myself to die for the sake of a new life, what might I be called upon to do?
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Here, I think, is another clue to finding true self and vocation: we must withdraw the negative projections we make on people and situations - projections that serve mainly to mask our fears about ourselves- and acknowledge and embrace our own liabilities and limits.
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The inner life of any great thing will be incomprehensible to me until I develop and deepen an inner life of my own.
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I will always have fears, but I need not be my fears, for I have other places within myself from which to speak and act.
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Community doesn't just create abundance - community is abundance. If we could learn that equation from the world of nature, the human world might be transformed.
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We are participants in a vast communion of being, and if we open ourselves to its guidance, we can learn anew how to live in this great and gracious community of truth.
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Every good teacher and every good parent has somehow learned to negotiate the paradox of freedom and discipline. We want our children and our students to become people who think and live freely, yet at the same time we know that helping them become free requires us to restrict their freedom in certain situations.
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Good teachers join self and subject and students in the fabric of life.
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The attempt to live by the reality of our own nature, which means our limits as well as our potentials, is a profoundly moral regimen.
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Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.
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When the gift I give to the other is integral to my own nature, when it comes from a place of organic reality within me, it will renew itself—and me—even as I give it away. Only when I give something that does not grow within me do I deplete myself and harm the other as well, for only harm can come from a gift that is forced, inorganic, unreal.
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Relational trust is built on movements of the human heart such as empathy, commitment, compassion, patience, and the capacity to forgive.
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The irony, often tragic, is that by embracing the scarcity assumption, we create the very scarcities we fear. … We create scarcity by fearfully accepting it as law and by competing with others for resources.
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In every story I have heard, good teachers share one trait: a strong sense of personal identity infuses their work.
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I now understand what Nelle Morton meant when she said that one of the great tasks in our time is to "hear people to speech." Behind their fearful silence, our students want to find their voices, speak their voices, have their voices heard. A good teacher is one who can listen to those voices even before they are spoken-so that someday they can speak with truth and confidence.
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The winters will drive you crazy until you learn to get out into them.
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In depression, the built-in bunk detector that we all possess is not only turned on but is set on high.
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We are here not only to transform the world but also to be transformed.
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By surviving passages of doubt and depression on the vocational journey, I have become clear about at least one thing: self-care is never a selfish act — it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others. Anytime we can listen to true self and give it the care it requires, we do so not only for ourselves but for the many others whose lives we touch.
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We must come together in ways that respect the solitude of the soul that avoid the unconscious violence we do when we try to save each other that evoke our capacity to hold another life without dishonoring its mystery never trying to coerce the other into meeting our own needs.
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If I try to be or do something noble that has nothing to do with who I am, I may look good to others and to myself for a while. But the fact that I an exceeding my limits will eventually have consequences. I will distort myself, the other, and our relationship—and may end up doing more damage than if I had never set out to do this particular good.
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Quote of the day
No written law has ever been more binding than unwritten custom supported by popular opinion.
Carrie Chapman Catt
Parker Palmer
Born:
1939
(age 85)
Bio:
Parker J. Palmer is an author, educator, and activist who focuses on issues in education, community, leadership, spirituality and social change. He is the founder and Senior Partner of the Center for Courage & Renewal.
Known for:
The Courage to Teach (1998)
A hidden wholeness (2004)
To know as we are known (1983)
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