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Nisargadatta Maharaj -
I Am That (1973)
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One thing is quite clear to me; all that is, lives and moves and has its being in consciousness and I am in and beyond that consciousness.
Nisargadatta Maharaj
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Creation itself is rooted in ignorance; matter itself is ignorance. Not to know, and not to know that one does not know, is the cause of endless suffering.
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When effort is needed, effort will appear. When effortlessness becomes essential, it will assert itself. You need not push life about. Just flow with it and give yourself completely to the task of the present moment, (…) Don't be afraid, don't resist, don't delay. Be what you are. There is nothing to be afraid of. Trust and try. Experiment honestly. Give your real being a chance to shape your life. You will not regret.
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There is something exceptional, unique, about the present event, which the previous, or the coming do not have. (…) What makes the present so different? Obviously, my presence. I am real for I am always now, in the present, and what is with me now shares in my reality.
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Just like a deficiency disease is cured through the supply of the missing factor, so are the diseases of living cured by a good dose of intelligent detachment.
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All you need is to get rid of the tendency to define yourself. All definitions apply to your body only and its expressions. Once this obsession with the body goes, you will revert to your natural state, spontaneously and effortlessly.
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Don't rely on your mind for liberation. It is the mind that brought you into bondage. Go beyond it altogether.
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You can help another by precept and example and, above all, by your being. You cannot give what you don't have and you don't have what you are not. You can only give what you are – and of that you can give limitlessly.
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When you see the world you see God. There is no seeing God, apart from the world. Beyond the world to see God is to be God. The light by which you see the world, which is God, is the tiny little spark: 'I am,' apparently so small, yet the first and the last in every act of knowing and loving.
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Do not undervalue attention. It means interest and also love. To know, to do, to discover, or to create you must give your heart to it – which means attention. All the blessings flow from it.
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Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.
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Discard all traditional standards. Leave them to the hypocrites. Only what liberates you from desire and fear and wrong ideas is good. As long as you worry about sin and virtue you will have no peace.
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If you look into living process closely, you will find cruelty everywhere, for life feeds on life. This is a fact, but it does not make you feel guilty of being alive. (…) From the animal point of view, being killed is not the worst form of dying; surely preferable to sickness and senile decay. The cruelty lies in the motive, not in the fact. Killing hurts the killer, not the killed.
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Desiring a state of freedom from desire will not set you free. Nothing can set you free, because you are free. See yourself with desireless clarity, that is all.
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A spark of truth can burn up a mountain of lies.
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Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity's problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty.
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Want the best. The highest happiness, the greatest freedom. Desirelessness is the highest bliss. (…) Only God's energy is infinite – because he wants nothing for Himself. Be like Him and all your desires will be fulfilled. The higher your aims and vaster desires, the more energy you will have for their fulfillment. Desire the good of all and the universe will work for you. But if you want your own pleasure, you must earn it the hard way.
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By all means attend to your duties. Action, in which you are not emotionally involved and which is beneficial and does not cause suffering will not bind you. You may be engaged in several directions and work with enormous zest, yet remain inwardly free and quiet, with a mirror-like mind, which reflects all, without being affected.
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Be fully aware of your own being and you will be in bliss consciously. Because you take your mind off yourself and make it dwell on what you are not, you lose your sense of well-being, of being well. (…) True happiness is spontaneous and effortless.
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Make your world perfect, by all means. If you believe in God, work with Him. If you do not, become one. Either see the world as a play or work at it with all your might.
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You need both clarity and earnestness for self-knowledge. You need maturity of heart and mind, which comes through earnest application in daily life of whatever little you have understood.
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God is not running the world. (…) All happens by itself. You are asking the question and you are supplying the answer. And you know the answer when you ask the question. All is play in consciousness. All divisions are illusory.
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Everything happens all the time, but you must be ready for it. Readiness is ripeness. You do not see the real because your mind is not ready for it.
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When we are absorbed in other things, in the not-self, we forget the self. There is nothing unnatural about it. But, why forget the self through excess of attachment? Wisdom lies in never forgetting the self as the ever-present source of both the experiencer and his experience.
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If you can change yourself you will find that no other change is needed. To change the picture you merely change the film, you do not attack the cinema screen! (…) Clarify your mind, purify your heart, sanctify your life – this is the quickest way to a change of your world.
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The talk is in your world. In mine – there is eternal silence. My silence sings, my emptiness is full. I lack nothing. You cannot know my world until you are there.
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Bodies are born and bodies die, but what is it to me? Bodies come and bodies go in consciousness and consciousness itself has its roots in me. I am life and mine are mind and body.
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There is no chaos in the world, except the chaos which your mind creates. It is self-created in the sense that at its very centre is the false idea of oneself as a thing different and separate from other things.
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All this is temporary, while I am dealing with the eternal. Gods and their universes come and go, avatars follow each other in endless succession, and in the end we are back at the source. I talk only of the timeless source of all gods with all their universes, past, present and future.
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When the sense of distinction and separation is absent, you may call it love.
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I want it said of me by those who knew me best, that I always plucked a thistle and planted a flower where I thought a flower would grow.
Abraham Lincoln
Nisargadatta Maharaj
Creative Commons
Born:
April 17, 1897
Died:
September 8, 1981
(aged 84)
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