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Nisargadatta Maharaj -
I Am That (1973)
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Watch your mind, how it comes into being, how it operates. As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher.
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I shall tell you how my Guru's Guru died. After announcing that his end was nearing, he stopped eating, without changing the routine of his daily life. On the eleventh day, at prayer time he was singing and clapping vigorously and suddenly died! Just like that, between two movements, like a blown out candle. Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it.
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My experience is that everything is bliss. But the desire for bliss creates pain. Thus bliss becomes the seed of pain. The entire universe of pain is born of desire. Give up the desire for pleasure and you will not even know what is pain. (…) for the sake of pleasure you are committing many sins. And the fruits of sin are suffering and death.
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The body-mind is like a room. It is there, but I need not live in it all the time.
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Devotion to your goal makes you live a clean and orderly life, given to search for truth and to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas.
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Anything that implies a continuity, a sequence, a passing from stage to stage cannot be real. There is no progress in reality; it is final, perfect, unrelated.
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Steady faith is stronger than destiny. Destiny is the result of causes, mostly accidental, and therefore loosely woven. Confidence and good hope will overcome it easily.
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It is like taking food. All you can do is to bite off, chew and swallow. All else is unconscious and automatic. Listen, remember and understand – the mind is both the actor and the stage. All is of the mind and you are not the mind.
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Whatever you do against your better knowledge is sin. (…) Remembering your self is virtue, forgetting your self is sin.
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Desire for embodied existence is the root-cause of trouble. (...) Desire leads to experience. Experience leads to discrimination, detachment, self-knowledge –liberation. And what is liberation after all? To know that you are beyond birth and death. By forgetting who you are and imagining yourself a mortal creature, you created so much trouble for yourself that you have to wake up, like from a bad dream. Enquiry also wakes you up. You need not wait for suffering; enquiry into happiness is better, for the mind is in harmony and peace.
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People are afraid to die, because they do not know what is death. The gnani has died before his death, he saw that there was nothing to be afraid of. The moment you know your real being, you are afraid of nothing. Death gives freedom and power. (…) The happiness of being absolutely free is beyond description.
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Your weakness is due to your conviction that you were born into the world. In reality the world is ever recreated in you and by you. See everything as emanating from the light which is the source of your own being. You will find that in that light there is love and infinite energy.
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There is nothing wrong in the idea of a body, nor even in the idea 'I am the body.' But limiting oneself to one body only is a mistake. In reality all existence, every form, is my own, within my consciousness.
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Sin and virtue refer to a person only. Without a sinful or virtuous person what is sin or virtue? At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful. Sin and virtue are invariably relative.
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The primary purpose of meditation is to become conscious of, and familiar with, our inner life. The ultimate purpose is to reach the source of life and consciousness.
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As it is natural for the incense stick to burn out, so it is natural for the body to die. Really, it is a matter of very little importance. What matters is that I am neither the body nor the mind. I am.
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Meet your own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. As long as your urge for truth affects your daily life, all is well with you. Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and will take you speedily to your goal. This is what I call nisarga yoga, the Natural Yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless.
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Purify yourself by a well-ordered and useful life. Watch over your thoughts, feelings, words and actions. This will clear your vision.
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Theories are neither right nor wrong. They are attempts at explaining the inexplicable. It is not the theory that matters, but the way it is being tested. (…) Experiment with any theory you like – if you are truly earnest and honest, the attainment of reality will be yours. (…) It is the earnestness that liberates and not the theory.
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Desire is the memory of pleasure and fear is the memory of pain. Both make the mind restless.
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To be nothing, to have nothing, to keep nothing for oneself is the greatest gift, the highest generosity.
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Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death we would have been bogged for ever in eternal senility. (…) When life and death are seen as essential to each other, as two aspects of one being, that is immortality.
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Of what use is your arguing for or against God, when you just do not know who is God, and what are you talking about.
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To remember what needs to be remembered is the secret of success. (…) What is supremely important is to be free from contradictions: the goal and the way must not be on different levels, life and light must not quarrel; behavior must not betray belief. Call it honesty, integrity, wholeness; you must not go back, undo, uproot, abandon the conquered ground.
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To me you are your own God. But if you think otherwise, think to the end. If there be God, then all is God's and all is for the best. Welcome all that comes with a glad and thankful heart. And love all creatures. This too will take you to your Self.
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Those who know only scriptures know nothing. To know is to be. I know what I am talking about; it is not from reading, or hearsay.
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Those who make plans will be born to carry them out. Those who make no plans need not be born.
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I am' itself is God. The seeking itself is God. In seeking you discover that you are neither the body nor the mind, and the love of the self in you is for the self in all. The two are one. The consciousness in you and the consciousness in me, apparently two, really one, seek unity and that is love.
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All kind of experience may come to you – remain unmoved in the knowledge that all perceivable is transient, and only 'I am' endures.
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Spiritual practice is will asserted and re-asserted. Who has not daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle.
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I want it said of me by those who knew me best, that I always plucked a thistle and planted a flower where I thought a flower would grow.
Abraham Lincoln
Nisargadatta Maharaj
Creative Commons
Born:
April 17, 1897
Died:
September 8, 1981
(aged 84)
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