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The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.
Nikolai Berdyaev
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There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. … The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
Nikolai Berdyaev
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It must be recognized that man in his limited and relative earthly life is capable of bringing about the beautiful and the valuable only when he believes in another life, unlimited, absolute, eternal. That is a law of his being. A contact with this mortal life exclusive of any other ends in the wearing-away of effective energy and a self-satisfaction that makes one useless and superficial. Only the spiritual man, striking his roots deep in infinite and eternal life, can be a true creator. But Humanism denied the spiritual man, handed over the eternal to the temporal, and took its stand by the natural man within the limited confines of the earth.
Nikolai Berdyaev
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It appears that liberty is bound up with imperfection, with a right to imperfection. Socialism leads to the same type of authoritarian state as Theocracy.... One must choose: either Socialism or liberty of spirit, the liberty of man's conscience.... Socialism uses a "sacred" authority and establishes a "sacred" society in which there is no place for the "lay," for the free, for choice, for the unrestrained activity of human forces.
Nikolai Berdyaev
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Nobody is bound to have an optimistic outlook on the future: that is not a precept of the Christian religion.... It is a matter of immense importance that illusions should be dispelled and man come face to face with positive realities.
Nikolai Berdyaev
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The greater part of Eastern teachers of the Church, from Clement of Alexandria to Maximus the Confessor, were supporters of Apokatastasis, of universal salvation and resurrection. And this is characteristic of (contemporary) Russian religious thought. Orthodox thought has never been suppressed by the idea of Divine justice and it never forgot the idea of Divine love. Chiefly — it did not define man from the point of view of Divine justice but from the idea of transfiguration and Deification of man and cosmos.
Nikolai Berdyaev
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Fate and freedom alike play a part in history; and there are times, as in wars and revolutions, when fate is the stronger of the two. Freedom — the freedom of man and of nations — could never have been the origin of two world wars. These latter were brought about by fate, which exercises its power owing to the weakness and decline of freedom and of the creative spirit of man. Almost all contemporary political ideologies, with their characteristic tendency to state-idolatry, are likewise largely a product of two world wars, begotten as they are of the inexorability's of fate.
Nikolai Berdyaev
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In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
Nikolai Berdyaev
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
Cole Porter
Nikolai Berdyaev
Born:
March 18, 1874
Died:
March 24, 1948
(aged 74)
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