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N.T. Wright -
Simply Christian
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God's plan is not to abandon this world, the world which he said was "very good." Rather, he intends to remake it. And when he does he will raise all his people to new bodily life to live in it. That is the promise of the Christian gospel.
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Perhaps art can help us to look beyond the immediate beauty with all its puzzles, and to glimpse that new creation which makes sense not only of beauty but of the world as a whole, and ourselves within it... The artist can then join forces with those who work for justice and those who struggle for redemptive relationships, and together encourage and sustain those who are reaching out for a genuine, redemptive spirituality.
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When people with power see things happen of which they disapprove, they drop bombs and send in tanks. When people without power see things happen of which they disapprove, they smash store windows, blow themselves up in crowded places, and fly planes into buildings. The fact that both methods have proved remarkably unsuccessful at changing things doesn't stop people from going on in the same way.
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But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold - and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed.
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But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance.
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We will arrange for 'religion' to become a small subdepartment of ordinary life; it will be quite safe - harmless, in fact - with church life carefully separated off from everything else in the world, whether politics, art, sex, economics, or whatever.
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The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.
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It is central to Christian living that we should celebrate the goodness of creation, ponder its present brokenness, and, insofar as we can, celebrate in advance the healing of the world, the new creation itself. Art, music, literature, dance, theater, and many other expressions of human delight and wisdom, can all be explored in new ways.
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God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.
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Many of the questions we ask God can't be answered directly, not because God doesn't know the answers but because our questions don't make sense. As C.S. Lewis once pointed out, many of our questions are, from God's point of view, rather like someone asking, "Is yellow square or round?" or "How many hours are there is a mile?
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The New Testament picks up from the Old the theme that God intends, in the end, to put the whole creation to rights.
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[Arguments about God are] like pointing a flashlight toward the sky to see if the sun is shining.
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That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.
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The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.
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Without God's Spirit, there is nothing we can do that will count for God's kingdom. Without God's Spirit, the church simply can't be the church.
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The point of following Jesus isn't simply so that we can be sure of going to a better place than than this after we die. Our future beyond death is enormously important, but the nature of the Christian hope is such that it plays back into the present life. We're called, here and now, to be instruments of God's new creation, the world-put-to-rights which has already been launched by Jesus and of which Jesus's followers are supposed to be not simply beneficiaries but also agents.
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God has committed himself, ever since creation, to working through his creatures—in particular, through his image-bearing human beings—but they have all let Him down.
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You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship.
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Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
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Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
N.T. Wright
Quote of the day
It is better to meet danger than to wait for it. He that is on a lee shore, and foresees a hurricane, stands out to sea and encounters a storm to avoid a shipwreck.
Charles Caleb Colton
N.T. Wright
Creative Commons
Born:
December 1, 1948
(age 76)
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