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When people with power see things happen of which they disapprove, they drop bombs and send in tanks. When people without power see things happen of which they disapprove, they smash store windows, blow themselves up in crowded places, and fly planes into buildings. The fact that both methods have proved remarkably unsuccessful at changing things doesn't stop people from going on in the same way.
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Hope is what you get when you suddenly realize that a different worldview is possible, a worldview in which the rich, the powerful, and the unscrupulous do not after all have the last word. The same worldview shift that is demanded by the resurrection of Jesus is the shift that will enable us to transform the world.
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Worship will never end; whether there be buildings, they will crumble; whether there be committees, they will fall asleep; whether there be budgets, they will add up to nothing. For we build for the present age, we discuss for the present age, and we pay for the present age; but when the age to come is here, the present age will be done away.
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The rule of love, I say again, is not an optional extra. It is the very essence of what we [Christians] are about
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The Psalms offer us a way of joining in a chorus of praise and prayer that has been going on for millennia and across all cultures. Not to try to inhabit them, while continuing to invent non-psalmic 'worship' based on our own feelings of the moment, risks being like a spoiled child who, taken to the summit of Table Mountain with the city and the ocean spread out before him, refuses to gaze at the view because he is playing with his Game Boy
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The kingdom that Jesus preached and lived was all about a glorious, uproarious, absurd generosity.
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Part of Christian belief is to find out what's true about Jesus and let that challenge our culture.
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There is all the difference in the world between the nonviolence that the ordinary Christian should embrace and the duty of civic authorities to police their communities. The end of Romans 12 is quite clear about the first; the start of Romans 13 is quite clear about the second.
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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I regard this conclusion as coming in the same sort of category, of historical probability so high as to be virtually certain, as the death of Augustus in AD 14 or the fall of Jerusalem in AD 70
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The cross is the surest, truest and deepest window on the very heart and character of the living and loving God.
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Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.
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Perhaps art can help us to look beyond the immediate beauty with all its puzzles, and to glimpse that new creation which makes sense not only of beauty but of the world as a whole, and ourselves within it... The artist can then join forces with those who work for justice and those who struggle for redemptive relationships, and together encourage and sustain those who are reaching out for a genuine, redemptive spirituality.
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It is faith that looks up at the creator God and knows him to be the God of love. And it is faith that looks out at the world with the longing to bring that love to bear in healing reconciliation, and hope.
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Paul believed, in fact, that Jesus had gone through death and out the other side. Jesus had gone into a new mode of physicality, for which there was no precedent and of which there was, as yet, no other example.
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But if Christians don't get Jesus right, what chance is there that other people will bother much with him?
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Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own.
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Traditions tell us where we have come from. Scripture itself is a better guide as to where we should now be going.
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But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold - and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed.
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Jesus doesn't give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn't explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn't allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life.
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To open the Bible is to open a window toward Jerusalem, as Daniel did (6:10), no matter where our exile may have taken us.
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For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three; but the greatest of these is worship.
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The cross is the place where, and the means by which, God loved us to the uttermost.
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All history involves selection, and it is always human beings who do the selecting.
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The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together.
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But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.
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If you have never felt or known the sheer power and strength of God's love, take another look at Jesus dying on the cross.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance.
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Hope, for the Christian, is not wishful thinking or mere blind optimism. It is a mode of knowing, a mode within which new things are possible, options are not shut down, new creation can happen.
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Think about the way God rules. He doesn't do it by sending in the tanks. He does it by calling servants.
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Good authors, too, who once knew better words Now only use four-letter words Writing prose — Anything goes.
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N.T. Wright
Creative Commons
Born:
December 1, 1948
(age 76)
Bio:
Nicholas Thomas Wright is a leading British New Testament scholar and retired Anglican bishop. In academia, he is published as N. T. Wright, but otherwise tends to be known as Tom Wright.
Known for:
Simply Christian
The Resurrection of the Son of God (2003)
Jesus and the Victory of God
Paul for Everyone: Romans
Most used words:
jesus
god
creation
christian
kingdom
heaven
worship
people
life
church
spirit
future
candle
resurrection
true
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