Michel de Certeau - The Practice of Everyday Life (1984)

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To practice space is thus to repeat the joyful and silent experience of childhood; it is, in a place, to be other and to move toward the other...Kandinsky dreamed of: 'a great city built according to all the rules of architecture and then suddenly shaken by a force that defies all calculation.

Michel de Certeau
The only freedom supposed to be left to the masses is that of grazing on the ration of simulacra the system distributes to each individual.

Michel de Certeau
The panorama-city is a 'theoretical' (that is, visual) simulacrum, in short a picture, whose condition of possibility is an oblivion and a misunderstanding of practices.

Michel de Certeau
Everyday life invents itself by poaching in countless ways on the property of others.

Michel de Certeau
As a first approximation, I define belief not as the object of believing (a dogma, a program, etc.) but as the subject's investment in a proposition, the act of saying it and considering it as true.

Michel de Certeau
When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyrinthine and subtle of discourses […]. 'The more solitary and isolated I become, the more I come to like stories,' he said.

Michel de Certeau
Political organizations have slowly substituted themselves for the Churches as the places for believing practices. Politics has once again become religious.

Michel de Certeau
The trace left behind is substituted for the practice. It exhibits the (voracious) property that the geographical system has of being able to transform action into legibility, but in doing so it causes a way of being in the world to be forgotten.

Michel de Certeau
To walk is to lack a place. It is the indefinite process of being absent and in search of a proper.

Michel de Certeau
A memory is only a Prince Charming who stays just long enough to awaken the Sleeping Beauties of our wordless stories.

Michel de Certeau
Places are fragmentary and inward-turning histories, pasts that others are not allowed to read, accumulated times that can be unfolded but like stories held in reserve, remaining in an enigmatic state, symbolizations encysted in the pain or pleasure of he body. 'I feel good here': the well-being under-expressed in the language it appears in like a fleeting glimmer is a spatial practice.

Michel de Certeau
The sick man must follow his illness to the place where it is treated. He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.

Michel de Certeau
More than its utilitarian and technocratic transparency, it is the opaque ambivalence of its oddities that makes the city livable.

Michel de Certeau
One is a socialist because one used to be one, no longer going to demonstrations, attending meetings, sending in one's dues, in short, without paying.

Michel de Certeau
The sick man is taken away by the institution that takes charge not of the individual, but of his illness, an isolated object transformed or eliminated by technicians devoted to the defense of health the way others are attached to the defense of law and order or tidiness.

Michel de Certeau
They become liberated spaces that can be occupied. A rich indetermination gives them, by means of a semantic rarefaction, the function of articulating a second, poetic geography on top of the geography of the literal, forbidden or permitted meaning. They insinuate other routes into the functionalist and historical order of movement. Walking follows them: 'I fill this great empty space with a beautiful name.'

Michel de Certeau