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Mind
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In general we are least aware of what our minds do best.
Marvin Minsky
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Unless we can explain the mind in terms of things that have no thoughts or feelings of their own, we'll only have gone around in a circle.
Marvin Minsky
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Good theories of the mind must span at least three different scales of time: slow, for the billions of years in which our brains have survivied; fast, for the fleeting weeks and months of childhood; and in between, the centuries of growth of our ideas through history.
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If you understand something in only one way, then you don't really understand it at all. The secret of what anything means to us depends on how we've connected it to all other things we know. Well-connected representations let you turn ideas around in your mind, to envision things from many perspectives until you find one that works for you. And that's what we mean by thinking!
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Each part of the mind sees only a little of what happens in some others, and that little is swiftly refined, reformulated and "represented." We like to believe that these fragments have meanings in themselves — apart from the great webs of structure from which they emerge — and indeed this illusion is valuable to us qua thinkers — but not to us as psychologists — because it leads us to think that expressible knowledge is the first thing to study.
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If explaining minds seems harder than explaining songs, we should remember that sometimes enlarging problems makes them simpler! The theory of the roots of equations seemed hard for centuries within its little world of real numbers, but it suddenly seemed simple once Gauss exposed the larger world of so-called complex numbers. Similarly, music should make more sense once seen through listeners' minds.
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One's present personality cannot share all the thoughts of one's older personalities — and yet it has some sense that they exist. This is one reason why we feel that we possess an inner Self — a sort of ever-present person-friend, inside the mind, whom we can always ask for help.
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How do both music and vision build things in our minds? Eye motions show us real objects; phrases show us musical objects. We "learn" a room with bodily motions; large musical sections show us musical "places." Walks and climbs move us from room to room; so do transitions between musical sections. Looking back in vision is like recapitulation in music; both give us time, at certain points, to reconfirm or change our conceptions of the whole.
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If there's something you like very much then you should regard this not as you feeling good but as a kind of brain cancer, because it means that some small part of your mind has figured out how to turn off all the other things.
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An ethicist is someone who sees something wrong with whatever you have in mind.
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What is the difference between merely knowing (or remembering, or memorizing) and understanding?... A thing or idea seems meaningful only when we have several different ways to represent it — different perspectives and different associations.... Then we can turn it around in our minds, so to speak: however it seems at the moment, we can see it another way and we never come to a full stop. In other words, we can 'think' about it. If there were only one way to represent this thing or idea, we would not call this representation thinking.
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Get the mind into the (partial) state that solved the old problem; then it might handle the new problem in the "same way."
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Hearing music is like viewing scenery and... when we hear good music our minds react in very much the same way they do when we see things.
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I am inclined to doubt that anything very resembling formal logic could be a good model for human reasoning. In particular, I doubt that any logic that prohibits self-reference can be adequate for psychology: no mind can have enough power — without the power to think about Thinking itself. Without Self-Reference it would seem immeasurably harder to achieve Self-Consciousness — which, so far as I can see, requires at least some capacity to reflect on what it does. If Russell shattered our hopes for making a completely reliable version of commonsense reasoning, still we can try to find the islands of "local consistency," in which naive reasoning remains correct.
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Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close.
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We'll show you that you can build a mind from many little parts, each mindless by itself.
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Most theories of learning have been based on ideas of "reinforcement" of success. But all these theories postulate a single, centralized reward mechanism. I doubt this could suffice for human learning because the recognition of which events should be considered memorable cannot be a single, uniform process. It requires too much "intelligence." Instead I think such recognitions must be made, for each division of the mind, by some other agency that has engaged the present one for a purpose.
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We shall envision the mind (or brain) as composed of many partially autonomous "agents"—as a "Society" of smaller minds.... It is easiest to think about partial states that constrain only agents within a single Division....(we suggest) the local mechanisms for resolving conflicts could be the precursors of what we know later as reasoning — useful ways to combine different fragments of knowledge.
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Each subsociety of mind must have its own internal epistemology and phenomenology, with most details private, not only from the central processes, but from one another.
Marvin Minsky
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This book... too, is a society — of many small ideas. Each by itself is only common sense, yet when we join enough of them we explain the strangest mysteries of mind.
Marvin Minsky
Quote of the day
Our passions are most like to floods and streams; The shallow murmur, but the deep are dumb.
Walter Raleigh
Marvin Minsky
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Born:
August 9, 1927
Died:
January 24, 2016
(aged 88)
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