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Martin Luther King, Jr. -
Negro
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The problem of race and color prejudice remains America's greatest moral dilemma. When one considers the impact it has upon our nation, internally and externally, its resolution might well determine our destiny.... The price that America must pay for the continued oppression of the Negro is the price of its own destruction.
Martin Luther King, Jr.
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Segregation is a cancer in the body politic which must be removed before ourdemocratic health can be realized. The underlying philosophy of segregation is diametrically opposed to the underlying philosophy of democracy and Christianity and all the sophisms of the logicians cannot make them lie down together. We must make it clear that in our struggle to end this thing called segregation, we are not struggling for ourselves alone. We are not struggling only to free seventeen million Negroes. The festering sore of segregation debilitates the white man as well as the Negro. We are struggling to save the soul of America. We are struggling to save America in this very important decisive hour of her history
Martin Luther King, Jr.
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The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
Martin Luther King, Jr.
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Someone once wrote: "When you are right, you cannot be too radical; when you are wrong, you cannot be too conservative." The Negro knows he is right.
Martin Luther King, Jr.
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Except in a few metropolitan ghettos, my experience has been that few Negroes have any interest at all in this organization, much less give any allegiance to its pessimistic doctrines. The Black Muslims are a quasi-religious, sociopolitical movement that has appealed to some Negroes who formerly were Christians. For the first time, the Negro was presented with a choice of a religion other than Christianity. What this appeal actually represented was an indictment of Christian failures to live up to Christianity's precepts; for there is nothing in Christianity, nor in the Bible, that justifies racial segregation. But when the Negroes' genuine fighting spirit rose during 1963, the appeal of the Muslims began to diminish.
Martin Luther King, Jr.
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There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.
Martin Luther King, Jr.
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I think that we've got to come to see this. The Negro is an American.
Martin Luther King, Jr.
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It is easier for a Negro to understand a social paradox because he has lived so long with evils that could be eradicated but were perpetuated by indifference or ignorance. The Negro finally had to devise unique methods to deal with his problem, and perhaps the measure of success he is realizing can be an inspiration to others coping with tenacious social problems. In our struggle for equality we were confronted with the reality that many millions of people were essentially ignorant of our conditions or refused to face unpleasant truths. The hard-core bigot was merely one of our adversaries. The millions who were blind to our plight had to be compelled to face the social evil their indifference permitted to flourish.
Martin Luther King, Jr.
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In short, over the last ten years the Negro decided to straighten his back up, realizing that a man cannot ride your back unless it is bent.
Martin Luther King, Jr.
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The Negro was willing to risk martyrdom in order to move and stir the social conscience of his community and the nation... he would force his oppressor to commit his brutality openly, with the rest of the world looking on.... Nonviolent resistance paralyzed and confused the power structures against which it was directed.
Martin Luther King, Jr.
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Black Power is a nihilistic philosophy born out of the conviction that the Negro can't win... the view that American society is so hopelessly corrupt and enmeshed in evil that there is no possibility of salvation from within.
Martin Luther King, Jr.
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I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate.
Martin Luther King, Jr.
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I say to you today that I still stand by nonviolence. And I am still convinced that it is the most potent weapon available to the Negro in his struggle for justice in this country. And the other thing is that I am concerned about a better world. I'm concerned about justice. I'm concerned about brotherhood. I'm concerned about truth. And when one is concerned about these, he can never advocate violence. For through violence you may murder a murderer but you can't murder murder. Through violence you may murder a liar but you can't establish truth. Through violence you may murder a hater, but you can't murder hate. Darkness cannot put out darkness. Only light can do that.
Martin Luther King, Jr.
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If a city has a 30% Negro population, then it is logical to assume that Negroes should have at least 30% of the jobs in any particular company, and jobs in all categories rather than only in menial areas.
Martin Luther King, Jr.
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The Negro's great stumbling block in the stride toward freedom is not the White Citizens Councillor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.
Martin Luther King, Jr.
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In the struggle for human rights and justice, Negros will make a mistake if they become bitter and indulge in hate campaigns.
Martin Luther King, Jr.
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There is a magnificent new militancy within the Negro community all across this nation. And I welcome this as a marvelous development. The Negro of America is saying he's determined to be free and he is militant enough to stand up.
Martin Luther King, Jr.
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It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves. This is no time for romantic illusions and empty philosophical debates about freedom. This is a time for action. What is needed is a strategy for change, a tactical program that will bring the Negro into the mainstream of American life as quickly as possible. So far, this has only been offered by the nonviolent movement. Without recognizing this we will end up with solutions that don't solve, answers that don't answer and explanations that don't explain.
Martin Luther King, Jr.
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The non-violent Negro is seeking to create the beloved community. He directs his attack on the forces of evil rather than on individuals. The tensions are not between the races, but between the forces of justice and injustice; between the forces of light and darkness.
Martin Luther King, Jr.
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The Emancipation Proclamation shattered in one blow the slave system, undermining the foundations of the economy of the rebellious South; and guaranteed that no slave-holding class, if permitted to exist in defeat, could prepare a new and deadlier war after resuscitation. The Proclamation opened the door to self-liberation by the Negro upon which he immediately acted by deserting the plantations in the South and joining the Union armies in the North.
Martin Luther King, Jr.
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Negro leaders sought to negotiate with the city fathers. But the political leaders consistently refused to engage in good-faith negotiation.
Martin Luther King, Jr.
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I would not hesitate to say that it is unfortunate that so-called demonstrations are taking place in Birmingham at this time, but I would say in more emphatic terms that it is even more unfortunate that the white power structure of this city left the Negro community with no other alternative.
Martin Luther King, Jr.
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It is not a threat but a fact of history that if an oppressed people's pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.
Martin Luther King, Jr.
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The Emancipation Proclamation had four enduring results. First, it gave force to the executive power to change conditions in the national interest on a broad and far-reaching scale. Second, it dealt a devastating blow to the system of slaveholding and an economy built upon it, which had been muscular enough to engage in warfare on the Federal government. Third, it enabled the Negro to play a significant role in his own liberation with the ability to organize and to struggle, with less of the bestial retaliation his slave status had permitted to his masters. Fourth, it resurrected and restated the principle of equality upon which the founding of the nation rested.
Martin Luther King, Jr.
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Through nonviolent resistance the Negro will be able to rise to the noble height of opposing the unjust system while loving the perpetrators of the system.
Martin Luther King, Jr.
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Quote of the day
Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.
Martin Luther
Martin Luther King, Jr.
Creative Commons
Born:
January 15, 1929
Died:
April 4, 1968
(aged 39)
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