Maimonides Quotes

166 Sourced Quotes

Anticipate charity by preventing poverty; assist the reduced fellowman, either by a considerable gift, or a sum of money, or by teaching him a trade, or by putting him in the way of business, so that he may earn an honest livelihood, and not be forced to the dreadful alternative of holding out his hand for charity. This is the highest step and the summit of charity's golden ladder.

Maimonides
Every Israelite has a duty to study whether he is poor or rich, whether healthy or suffering, whether young or very old and in failing strength, even if he is poor and supported by charity or begs from door to door.

Maimonides
God's knowledge extends to things not in existence, and includes also the infinite.

Maimonides
The Mutakallemim... apply the term non-existence only to absolute non-existence, and not to absence of properties. A property and the absence of that property are considered by them as two opposites, they treat, e. g., blindness and sight, death and life, in the same way as heat and cold. Therefore they say, without any qualification, non-existence does not require any agent, an agent is required when something is produced.

Maimonides
Men frequently think that the evils in the world are more numerous than the good things; many sayings and songs of the nations dwell on this idea.... Not only common people make this mistake, but even many who think they are wise.

Maimonides
The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.

Maimonides
After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.

Maimonides
Be convinced that, if man were able to reach the end without preparatory studies, such studies would not be preparatory but tiresome and utterly superfluous.

Maimonides
This gift... which God gave us in order to enable us to perfect ourselves, to learn and to teach, must not be employed in doing that which is for us most degrading and perfectly disgraceful... Those who employ the faculty of thinking and speaking in the service of that sense which is no honour to us, who think more than necessary of drink and love, or even sing of these things; they employ and use the divine gift in acts of rebellion against the Giver, and in transgression of his commandments.

Maimonides
We must consider the words, "the heavens were opened" (Ezek. i. 1); they give the key to the understanding of the whole. The figure of opening, also that of opening the gates, occurs frequently in the books of the prophets... When he commences to describe the firmament in detail, he says, "the firmament," without adding the words "the likeness of," for he says, "And I looked, and behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne" (Ezek x. 1). Here the prophet speaks of "the firmament" and not of "the likeness of the firmament,"...

Maimonides
In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as e. g., the heavenly beings, and everything which continues according to a certain rule... But that which is not constant, and does not follow a certain rule... is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things.... It is the belief of those who turned away from our Law and said: "God hath forsaken the earth." (Ezek. ix. 9)

Maimonides
Eliphas never abandoned his belief that the fate of man is the result of justice, that we do not know all our shortcomings for which we are punished, nor the way how we incur the punishment through them.

Maimonides
If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.

Maimonides
Know that for the human mind there are certain objects of perception which are within the scope of its nature and capacity; on the other hand, there are, amongst things which actually exist, certain objects which the mind can in no way and by no means grasp: the gates of perception are closed against it. Further, there are things of which the mind understands one part, but remains ignorant of the other; and when man is able to comprehend certain things, it does not follow that he must be able to comprehend everything.

Maimonides
All the great evils which men cause to each other because of certain intentions, desires, opinions, or religious principles, are likewise due to non-existence, because they originate in ignorance, which is absence of wisdom.

Maimonides
You are no doubt aware that the Almighty, desiring to lead us to perfection and to improve our state of society, has revealed to us laws which are to regulate our actions. These laws, however, presuppose an advanced state of intellectual culture. We must first form a conception of the Existence of the Creator according to our capabilities; that is, we must have a knowledge of Metaphysics. But this discipline can only be approached after the study of Physics: for the science of Physics borders on Metaphysics, and must even precede it in the course of our studies, as is clear to all who are familiar with these questions.

Maimonides
Man's love of God is identical with his knowledge of Him.

Maimonides
This shows the kindness of God to His creatures, even to us weak beings. His righteousness and justice as regards all animals are well known; for in the transient world there is among the various kinds of animals no individual being distinguished from the rest of the same species... all physical, psychical, and vital forces and organs that are possessed by one individual are found also in the other individuals. If any one is somehow different it is by accident, in consequence of some exception, and not by a natural property; it is also a rare occurrence.

Maimonides
It is no wrong or injustice that one has many bags of the finest myrrh and garments embroidered with gold, while another has not those things, which are not necessary for our maintenance; he who has them has not thereby obtained control over anything that could be an essential addition to his nature, but has only obtained something illusory or deceptive.... This is the rule at all times and in all places; no notice should be taken of exceptional cases, as we have explained.

Maimonides
In accordance with the Sabean theories images were erected to the stars, golden images to the sun, images of silver to the moon, and they attributed the metals and the climates to the influence of the planets, saying that a certain planet is the god of a certain zone. They built temples, placed in them images, and assumed that the stars sent forth their influence upon these images, which are thereby enabled (to speak) to understand, to comprehend, to inspire human beings, and to tell them what is useful to them. They apply the same to trees which fall to the lot of these stars.

Maimonides
If the whole earth is infinitely small in comparison with the sphere of the stars, what is man compared with all these created beings? How, then, could any one of us imagine that these things exist for his sake and benefit, and that they are his tools! This is a result of an examination of the corporeal beings: how much more so will be the result of an examination of the Intelligences!

Maimonides
The chief object of the Law, as has been shown by us, is the teaching of truths; to which the truth of the creatio ex nihilo belongs. It is known that the object of the law of Sabbath is to confirm and to establish this principle, as we have shown in this treatise (Part II. chap. xxxi.) In addition to the teaching of truths the Law aims at the removal of injustice from mankind. We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance.

Maimonides
It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars; but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i. e., of all the beings formed of the four elements.

Maimonides
Abraham... was sunk in Ur of the Chaldees among foolish idolaters. His father and mother and all the people worshipped the stars.... He knew that all were mistaken and that what caused them to err was worship of the images which drove the Truth out of their minds.... It was proper to destroy and smash the idols so that the people should not err by them like those who think there is no god save images.

Maimonides
It was necessary that the very noble form of man, which is the image and likeness of God... should be joined to the substance of dust and darkness, the source of all defect and loss. For these reasons the Creator gave to the form of man power, rule, and dominion over the substance;—the form can subdue the substance, refuse the fulfillment of its desires, and reduce them, as far as possible, to a just and proper measure.

Maimonides
You must consider, when reading this treatise, that mental perception, because connected with matter, is subject to conditions similar to those to which physical perception is subject.

Maimonides
While one man can discover a certain thing by himself, another is never able to understand it, even if taught by means of all possible expressions and metaphors, and during a long period; his mind can in no way grasp it, his capacity is insufficient for it.

Maimonides
He will punish all the evil deeds of men, although they have not been prohibited by a prophet, if common sense warns against them, as e. g., injustice and violence.... it is distinctly added that he who does a good thing without being commanded, receives nevertheless his reward. The same principle is expressed in all the sayings of our Sages.

Maimonides
Thou has endowed man with the wisdom to relieve the suffering of his brother, to recognize his disorders, to extract the healing substances, to discover their powers and to apply them to suit every ill.

Maimonides
Management [Providence], knowledge, and intention are not the same when ascribed to us and when ascribed to God.

Maimonides