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A real book reads us. I have been read by Eliot's poems and by Ulysses and by Remembrance of Things Past and by The Castle for a good many years now, since early youth. Some of these books at first rejected me; I bored them. But as I grew older and they knew me better, they came to have more sympathy with me and to understand my hidden meanings. Their nature is such that our relationship has been very intimate. No literature has ever been so shockingly personal as that of our time — it asks every question that is forbidden by polite society.
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The definitions of humanism are many, but let us here take it to be the attitude of those men who think it an advantage to live in society, and, at that, in a complex and highly developed society, and who believe that man fulfills his nature and reaches his proper stature in this circumstance. The personal virtues which humanism cherishes are intelligence, amenity, and tolerance; the particular courage it asks for is that which is exercised in the support of these virtues. The qualities of intelligence which it chiefly prizes are modulation and flexibility.
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The aspects of society that humanism most exalts are justice and continuity. That is why humanism is always being presented with a contradiction. For when it speaks of justice it holds that the human condition is absolute; yet when it speaks of continuity it implies that society is not absolute but pragmatic and even anomalous. Its intelligence dictates the removal of all that is anomalous; yet its ideal of social continuity is validated by by its perception that the effort to destroy anomaly out of hand will probably bring new and even worse anomalies, the nature of man being what it is. "Let justice be done though the heavens fall" is balanced by awareness that after the heavens fall justice will not ever be done again.
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Rousseau... is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation.
Lionel Trilling
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No written law has ever been more binding than unwritten custom supported by popular opinion.
Carrie Chapman Catt
Lionel Trilling
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Born:
July 4, 1905
Died:
November 5, 1975
(aged 70)
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