Quotes about Leo Tolstoy

78 Sourced Quotes

I'm always stunned when I find out people like Roosevelt and Tolstoy weren't Jewish. How could I love them so much?

I cannot stand Tolstoy, and reading him was the most boring literary duty I ever had to perform, his philosophy and his sense of life are not merely mistaken, but evil, and yet, from a purely literary viewpoint, on his own terms, I have to evaluate him as a good writer.

Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.

I loved the script because I thought it made Tolstoy — who I always thought was rather dry — seem full of humanity and humor.

Christopher Plummer

"Thinking is easy," said Goethe, "acting is difficult, and to put one's thought into action is the most difficult thing in the world." And Tolstoy: "It is easier to produce ten volumes of philosophical writing than to put one principle into practice."

Hard manual labor revealed many things to Tolstoy. As soon as he began to do regular physical work the greater part of his luxurious habits and wants, which were so numerous when he had been physically idle, disappeared.

Robert Hunter (author)

Only one writer has ever written convincingly about happiness and that's Tolstoy. Nobody else seems to make it swing on the page.

It is the general idea put forward by Proudhon in 1840 that unites him with the later anarchists, with Bakunin and Kropotkin, and also with certain earlier and later thinkers, such as Godwin, Stirner, and Tolstoy, who evolved anti-governmental systems without accepting the name of anarchy; and it is in this sense that I shall treat anarchism, despite its many variations: as a system of social thought, aiming at fundamental changes in the structure of society and particularly — for this is the common element uniting all its forms — at the replacement of the authoritarian state by some form of non-governmental cooperation between free individuals.

George Woodcock

In many of his biographical writings Tolstoy makes clear that, in pursuit of a virtuous life, he had to struggle hard with his own nature, habits, and animal passions, and had to overcome early training and education; but in this drama he shows that, in attempting to be a Christian, he had to battle constantly, often bitterly, with his own family, with the Church, and with all the social, economic, and political conditions and institutions that surrounded him.

Robert Hunter (author)

We search for happiness everywhere, but we are like Tolstoy's fabled beggar who spent his life sitting on a pot of gold, under him the whole time. Your treasure—your perfection—is within you already. But to claim it, you must leave the buy commotion of the mind and abandon the desires of the ego and enter into the silence of the heart.

Elizabeth Gilbert

In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration.... Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.

Robert Hunter (author)

In a vacuum all photons travel at the same speed. They slow down when travelling through air or water or glass. Photons of different energies are slowed down at different rates. If Tolstoy had known this, would he have recognised the terrible untruth at the beginning of Anna Karenina? 'All happy families are alike; every unhappy family is unhappy in its own particular way.' In fact it's the other way around. Happiness is a specific. Misery is a generalisation. People usually know exactly why they are happy. They very rarely know why they are miserable.

Jeanette Winterson

War, as Rousseau pointed out long before Tolstoy took up the theme, only makes manifest events already determined by moral causes (Emile, Bk. IV). For this reason our main energies must be directed against the moral causes of war. Those moral causes lie within ourselves — and pacifists should not suppose for a moment that they are pure in heart in this respect.

His [Tolstoy's] interpretation of the Christian teaching is very similar to that which prevailed in nearly every peasant community in western Europe in the Middle Ages. Like doctrines gave rise to a peasant movement in Armenia in the ninth century, and in the fourteenth; a revolt of the peasants in England resulted from the teaching of the Lollards. The Anabaptists, the Hussites, and many other sects of Christian communists arose in the following centuries. There is a peculiar soil in which these doctrines take root. Wherever the chief economic problem is the unjust distribution of land, Christian communism seems to appeal to the masses.

Robert Hunter (author)

I like the hip writers: Fitzgerald, the guy who committed suicide, Hemingway, all those guys. Some of them were alcoholics and drug addicts but they had fun. They were real people. They formed the culture of American literature. Hemingway admired Tolstoy, Tolstoy admired Pushkin, and Mailer admired Hemingway. It all flows down. The greats are all connected. One day I'm gonna write a book myself. The first chapter will be about what a rough deal my momma got. She believed in you guys and your society.

For that is the genius of the old man — Tolstoy teaches us that compassion is of value and enriches our life only when compassion is severe, which is to say when we can perceive everything that is good and bad about a character but are still able to feel that the sum of us as human beings is probably a little more good than awful... That fine edge in Tolstoy, the knowledge that compassion is valueless without severity (for otherwise it cannot defend itself against sentimentality), gave The Naked and the Dead whatever enduring virtue it may possess and catapulted the amateur who wrote it into the grim ranks of those successful literary men and women who are obliged to become professional in order to survive....

Among them exists an immense opportunity for the spread of views such as Tolstoy held, but instead of espousing their cause or seeking in any manner to organize the peasants for cooperative action, he [Tolstoy] invariably taught them submission, nonresistance to evil, loyalty to their masters, and the most extreme form of Christian humility and service.

Robert Hunter (author)

Tolstoy deplored all the modern tendencies toward immense congregations of people in limited areas, on the ground that they were making more and more impossible the truly Christian life. In cities the rich find little restraint to their lusts, while the lusts of the poor are greater there than in the country, and they satisfy them up to the limit of their means. In the country, Tolstoy could still see the possibility of men living a Christian life; in the cities he saw no such possibility. Cities had therefore to be uprooted and destroyed. The people had to get back to the soil.

Robert Hunter (author)

He [Tolstoy] saw and deplored the beginning of a class struggle which has ended as we now know in Bolshevism. Class hatred and strife appeared to Tolstoy as frightfully immoral and unchristian and he pled fervently with the rich to change their manner of living.

Robert Hunter (author)

The poor did not hear such doctrines gladly and they were not at all disposed to follow the teaching of Tolstoy.... such teaching was no more acceptable to the peasants than some of Tolstoy's other views were to his wife and to the Government.... The more enlightened of their leaders looked upon him as a reactionary, standing in the way of the people's progress.

Robert Hunter (author)

Reading the very best writers—let us say Homer, Dante, Shakespeare, Tolstoy—is not going to make us better citizens. Art is perfectly useless, according to the sublime Oscar Wilde, who was right about everything. He also told us that all bad poetry is sincere. Had I the power to do so, I would command that these words be engraved above every gate at every university, so that each student might ponder the splendor of the insight.

Smoking is just a habit. 'Tolstoy', she said, mentioning someone I hadn't met, 'says that just as much pleasure can be got from twirling the fingers'. My impulse was to tell her Tolstoy was off his onion, but I choked down the heated words. For all I know, the man might be a bosom pal of hers and she might resent criticism of him, however justified.

P. G. Wodehouse

In seeking what to do, Tolstoy was materially helped by a remarkable workingman, Basil Soutaieff, who was actually following as perfectly as he knew how, the example of Jesus.... When asked, "What is truth?" he answered with conviction, "Truth is love in a common life." When his devotion to the unfortunate, the hungry, and the needy became known to Tolstoy, it had a profound influence upon his thought and eventually worked an entire transformation in his manner of living.

Robert Hunter (author)

The greatest obstacle that confronted Tolstoy lies rooted deep in the soul of man. It is the fear of poverty and the dread of want which ages of struggle with man and beast and with all the adverse elements of nature has bred in us. Surely history teaches us too well the nature and character of man for us to believe readily that there are many fathers and mothers who would ever consent to become Christians on the conditions set forth by Tolstoy.... who to day would fail to condemn unreservedly any father who would take his babies from a comfortable home to live hungry and shelterless in the forests and fields. From the dawn of the world the chief duty of a parent has been to keep his family secure from want.

Robert Hunter (author)

Other causes contributed to Tolstoy's failure, but the most important of all the causes was this unmitigated individualism, which not only rendered impossible cooperation with other men, but even made the evolution of human society an obstacle which had to be overcome.... western progress is in nearly every manner socializing life; and in general the social and economic tendencies in the West seemed to Tolstoy to be fighting against his most cherished ideals.... He was living in a transitional age and watching Russia change from a peasant and handicraft society into an industrial regime based upon steam power and electricity About him multitudes of peasants were leaving the land to crowd into the factories.

Robert Hunter (author)

Tolstoy, after all his search for truth, came to the conclusion that individual perfection is the thing to strive for. One must save one's own soul. Struggling apparently to annihilate self, Tolstoy pursued the circle of his philosophy until he came back to the point of deifying Self. In placing such emphasis upon individual regeneration, Tolstoy departed from the teaching of the gospels.

Robert Hunter (author)

Tolstoy set for himself the highest ideal that has ever been given to the world, and Tolstoy failed. He has had pointed at him fingers of scorn, and very unworthy fingers they were, but who has the right to judge Tolstoy for failure to live perfectly a life that has for two thousand years been an unattainable ideal to millions of earnest souls?

Robert Hunter (author)

Thrift and foresight are among the chief teachings of all missionaries to the poor and the present day world has little sympathy for any parent—whether a Harold Skimpole, a Mrs. Jellyby, a Jean Jacques Rousseau, or a Leo Tolstoy—who for any cause whatsoever feels that he should give no thought for the morrow and that his children may live like the fowls of the air.

Robert Hunter (author)

Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.

Tolstoy was the most gifted writer who ever lived. It's like he stuck a pen in his heart and it didn't even go through his mind on its way to the page.