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Some people are constructive, if you like. Others are destructive. It's this diversity in humankind that results in some making positive contributions and some negative contributions. It's necessary to have enough who make positive contributions to overcome the problems of each age.
Jonas Salk
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As a child I was not interested in science. I was merely interested in things human, the human side of nature, if you like, and I continue to be interested in that. That's what motivates me.
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Our greatest responsibility is to be good ancestors.
Jonas Salk
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There are three stages of truth. First is that it can't be true, and that's what they said. You couldn't immunize against polio with a killed-virus vaccine. Second phase: they say, "Well, if it's true, it's not very important. And the third stage is, 'Well, we've known it all along."
Jonas Salk
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Edward R. Murrow:
Who owns the patent on this vaccine?
Jonas Salk:
Well, the people, I would say. There is no patent. Could you patent the sun?
Jonas Salk
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Risks, I like to say, always pay off. You learn what to do, or what not to do.
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The evolvers are people who cause things to change. The maintainers of the status quo do everything to keep things from changing. And, there I see differences of perception. Differences in vision. Differences in interpretation, and differences in temperament, in personality. The number of evolvers are much fewer than the maintainers of the status quo. And amongst the evolvers, there are some who are initiators, some who go along with what other people recognize to be new or different.
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Know what is the purpose of life that you are inclined to serve, that you are drawn to. Do what makes your heart leap rather than simply follow some style or fashion. Not everyone can or should be a scientists. Not everyone can or should be any one thing. People need to know what kind of purpose they can serve.
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When you inoculate children with a polio vaccine, you don't sleep well for two or three months.
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I have the impression that the new generation of young people, are coming up on the scene with a sense "ancestorhood", and with more wisdom than was evident before. I think this comes about as a matter of necessity — Almost as if there is something in us that is innate, something inherent in us, that is destined for a longer term, rather than a shorter term future.
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I couldn't possibly have become a member of this institute if I hadn't founded it myself.
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You have to develop a thick skin in life. Its not in this field only. You might think of the ideal of the scientists, the ivory tower, the idealist. That's true of some. And I wouldn't guess as to what proportion. But there are some who are of that character, and there are some who are not.
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Nothing happens quite by chance. It's a question of accretion of information and experience … it's just chance that I happened to be here at this particular time when there was available and at my disposal the great experience of all the investigators who plodded along for a number of years.
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What is … important is that we — number one: Learn to live with each other. Number two: try to bring out the best in each other. The best from the best, and the best from those who, perhaps, might not have the same endowment. And so this bespeaks an entirely different philosophy — a different way of life — a different kind of relationship — where the object is not to put down the other, but to raise up the other.
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My life is pretty well at peace, and the profession is more of an avocation. It's a calling, if you like, rather than a job. I do what I feel impelled to do, as an artist would. Scientists function in the same way. I see all these as creative activities, as all part of the process of discovery. Perhaps that's one of the characteristics of what I call the evolvers, any subset of the population who keep things moving in a positive, creative, constructive way, revealing the truth and beauty that exists in life and in nature.
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What you see in living systems, and in genetic systems, is that the genes are already there, having arisen in the course of time, and when they are needed they become activated. If they had to be invented, the time would be too late. By the same token, I think that the people who are needed to help guide the future already exist. They simply need to recognize this in themselves, react to the opportunities that prevail, and also be valued and be encouraged. It's that very large, and as yet amorphous, rung that is of interest to me. I hope to articulate this, and see to what extent it makes sense to others as well.
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Why do I see things differently from the way other people see them? Why do I pursue the questions that I pursue, even if others regard them as, as they say, "controversial?" Which merely means that they have a difference of opinion. They see things differently. I am interested both in nature, and in the human side of nature, and how the two can be brought together, and effectively used.
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Since whatever we do has to be part of a team, part of a community, we have to attempt to bring together those who have the same conviction, see the same things. Then it becomes a matter of time, when one or the other will prevail. Fortunately, there is all this diversity, and if not for that, problems would not be solved.
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I judge things from an evolutionary perspective — "How does this serve and contribute to the process of our own evolution?" — rather than think of good and evil in moral terms. I see the triumph of good over evil as a manifestation of the error-correcting process of evolution.
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Reason alone will not serve. Intuition alone can be improved by reason, but reason alone without intuition can easily lead the wrong way. They both are necessary. The way I like to put it is that when I have an intuition about something, I send it over to the reason department. Then after I've checked it out in the reason department, I send it back to the intuition department to make sure that it's still all right. That's how my mind works, and that's how I work. That's why I think that there is both an art and a science to what we do. The art of science is as important as so-called technical science. You need both. It's this combination that must be recognized and acknowledged and valued.
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I see weeds and flowers. I think of it in those terms, and we have to discriminate and distinguish between the two, to recognize and encourage those human qualities and attributes that are the more positive.
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Now, some people might look at something and let it go by, because they don't recognize the pattern and the significance. It's the sensitivity to pattern recognition that seems to me to be of great importance. It's a matter of being able to find meaning, whether it's positive or negative, in whatever you encounter. It's like a journey. It's like finding the paths that will allow you to go forward, or that path that has a block that tells you to start over again or do something else.
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Richard Heffner:
You say "We can create ourselves and our future"
Salk:
— by shaping our selves not our cells — thats the important distinction. … We are shaping our cells, but we will not change our selves in the course of shaping our cells.
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As a bio-philosopher — as someone who draws upon the scriptures of nature, recognizing that we are the product of the process of evolution, and in a sense, we have become the process itself — through the emergence and evolution of our consciousness, our awareness, our capacity to imagine and to anticipate the future and to choose from amongst alternatives.
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I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.
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When things get bad enough, then something happens to correct the course. And it's for that reason that I speak about evolution as an error-making and an error-correcting process. And if we can be ever so much better — ever so much slightly better — at error correcting than at error making, then we'll make it.
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I look upon ourselves as partners in all of this, and that each of us contributes and does what he can do best. And so I see not a top rung and a bottom rung — I see all this horizontally — and I see this as part of a matrix. And I see every human being as having a purpose, a destiny, if you like. And what my hope is that we can find some way to fulfill the biological potential, if you like — the destiny that exists in each of us — and find ways and means to provide such opportunities for everyone. Now at the moment the world is suffering from large numbers of people who have no purpose in life — for whom there is no opportunity — and that's sad.
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I have dreams, and I have nightmares. I overcame the nightmares because of my dreams.
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We were told in one lecture that it was possible to immunize against diphtheria and tetanus by the use of chemically treated toxins, or toxoids. And the following lecture, we were told that for immunization against a virus disease, you have to experience the infection, and that you could not induce immunity with the so-called "killed" or inactivated, chemically treated virus preparation. Well, somehow, that struck me. What struck me was that both statements couldn't be true. And I asked why this was so, and the answer that was given was in a sense, 'Because.' There was no satisfactory answer.
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It is courage based on confidence, not daring, and it is confidence based on experience.
Jonas Salk
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Quote of the day
If you do not accuse each other, God will not accuse you. If you have no accuser you will enter heaven. . . . What many people call sin is not sin; I do many things to break down superstition, and I will break it down.
Joseph Smith, Jr.
Jonas Salk
Creative Commons
Born:
October 28, 1914
Died:
June 23, 1995
(aged 80)
Bio:
Jonas Edward Salk was an American medical researcher and virologist. He discovered and developed the first successful polio vaccine.
Most used words:
evolution
people
process
nature
human
life
purpose
error
wisdom
positive
future
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reason
time
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