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John Ralston Saul -
Society
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Humanism: an exaltation of freedom, but one limited by our need to exercise it as an integral part of nature and society.
John Ralston Saul
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In all earlier civilizations, it should be remembered, commerce was treated as a narrow activity and by no means the senior sector in society.
John Ralston Saul
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Just as the unleashing of ideas and myths in the seventeenth and eighteenth centuries cleared the way for endless changes in state and social structures, so the subsequent pinning down and splitting up of language into feudal states has now made it impossible for the citizen to participate seriously in society. The inviting humanist irony of the early days has given way to the off-putting rational cynicism and sloganeering of our time.
John Ralston Saul
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Should we attempt to use sensible words to deal with these problems, they will be caught up immediately in the structures of the official arguments which accompany the official modern ideologies — arguments as sterile as the ideologies are irrelevant. Our society contains no method of serious self-criticism for the simple reason that it is now a self-justifying system which generates its own logic.
John Ralston Saul
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Each [ideology], in the oppressive air of conformity which ideologies create, will force public figures to conform or be ruined on the scaffold of ridicule. In a society of ideological believers, nothing is more ridiculous than the individual who doubts and does not conform.
John Ralston Saul
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The void in our society has been produced by the absence of values... we have no widespread belief in the value of participation. The rational system has made us fear standing out in any serious way.
John Ralston Saul
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Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection.
(V - From Ideology Towards Equilibrium)
John Ralston Saul
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This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.
John Ralston Saul
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This is a citizenry which is annoyed, confused, insulted, and uncertain of how to protect the structures of the public good they struggled so long to put in place. Abruptly the national élites seem to prefer playing another game in which the public good is subjected to what they say are larger truths. All of these turn out to be either pedantically utilitarian or highly romantic. The utilitarian involves the reduction of society to self-interest. The romantic involves the selling of economic mythology as a new universal religion.
John Ralston Saul
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Societies grow into systems. The systems require management and are therefore increasingly wielded, like a tool or a weapon, by those who have power. The rest of the population is still needed to do specific things. But the citizens are not needed to contribute to the form or direction of the society. The more "advanced" the civilization, the more irrelevant the citizen becomes.
John Ralston Saul
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Bankers: Pillars of society who are going to hell if there is a God and He has been accurately quoted.
John Ralston Saul
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What I am describing is not only a society dominated by corporatist structures, but by the received wisdom of a corporatist atmosphere: one in which the élites are interest-driven, whatever their jobs. And so the society is gradually being redrawn to suit this ethic-free system.
John Ralston Saul
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In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.
John Ralston Saul
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The undoubted sign of a society well under control or in decline is that language has ceased to be a means of communication and has become instead a shield for those who master it.
John Ralston Saul
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Educating the masses was intended only to improve the relationship between the top and the bottom of society. Not for changing the nature of the relationship.
John Ralston Saul
Quote of the day
Wars and elections are both too big and too small to matter in the long run. The daily work—that goes on, it adds up.
Barbara Kingsolver
John Ralston Saul
Creative Commons
Born:
June 19, 1947
(age 77)
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