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There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women — not on the male structure and what it does to men.
John Ralston Saul
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The idea underlying such endless discussion and dreaming about the physical act is that sexual expertise confers worldliness and is therefore part of becoming an affirmed individual. This is a curious suggestion... Sex is many things — a need, a desire, an emotion, a release — but it has nothing to do with worldly sophistication, character building or even existential action. Sex, in general, is more of an obstacle than anything else for those who wish to free themselves and act as individuals... We aren't dealing with a successful affirmation of responsible individualism in the real world. We are creating private dreams which compensate for the fracturing of the individual and the castration of his or her power in public life.
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Rights are a protection from society. But only by fulfilling their obligations to society can the individual give meaning to that protection.
(V - From Ideology Towards Equilibrium)
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There are two fairly standard approaches to political power used by those who seek it. Some seek power with the assumption that the citizenry are the source of legitimacy and are to be treated with respect. Others concentrate on identifying whatever insecurities there are within the citizenry and on exploiting them.'
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Indeed you can usually tell when the concepts of democracy and citizenship are weakening. There is an increase in the role of charity and in the worship of volunteerism. These represent the elite citizen's imitation of noblesse oblige; that is, of pretending to be aristocrats or oligarchs, as opposed to being citizens.
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[Modern capitalism] is masterful at producing services people don't need and in large part probably don't want. It is brilliant at convincing people that they do need and want them. But it has difficulty turning itself to the production of those services which people really do need. Not only that, it often spends an enormous amount of time and effort convincing people that those services are either unrealistic, marginal or counterproductive.
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Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.
John Ralston Saul
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Panic: A highly underrated capacity thanks to which individuals are able to indicate clearly that something is wrong.... Given their head, most humans panic with great dignity and imagination. This can be called democratic expression or practical common sense.
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The state-initiated referendum has always been a part of this [anti-democratic] logic. Stop the talk, we're going to decide, yes or no. At this point the citizen's role is to wave one flag or the other and cheer for one side of the simple question or the other. In other words, we're reduced to children.
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Ever since the democratic systems permitted their various courts to give corporations the status of persons, the individual as citizen has been on the defensive. How could it be otherwise? If you are a person before the law and Exxon or Ford is also a person, it is clear that the concept of democratic legitimacy lying with the individual has been mortally wounded.
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This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.
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The pinning on of stars reaches its full cynical significance when sanctified valour and bereaved families are used to lend dignity to wars stupidly fought. The courageous and their families are drawn into a circular trap. The sacrificed soldier was valorous under the orders of a commander who has rewarded his effort. The battle was therefore worth fighting. Courage made it worthwhile. The basic rule of war — that it is fought to be won — has been forgotten.
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The strength of representative democracy is its ability to slow down those in power who wish to govern by blank cheque, but also those not in power who wish to yank the state about on the sole basis of their self-interest.
John Ralston Saul
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Canada is either an idea or it does not exist. It is either an intellectual undertaking or it is little more than a resource-rich vacuum lying in the buffer zone just north of a great empire.
John Ralston Saul
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Content [is] an obstacle to the exercise of power.
John Ralston Saul
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If Marx were functioning today, he would have been hard put to avoid saying that imaginary sex is the opiate of the people.
John Ralston Saul
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It is the considered opinion of most members of our rational élites that, in any given difference of opinion with reality, reality is wrong.
John Ralston Saul
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After all, in both languages we were dealing in large measure not with English and French, but with Scots and Irish, Bretons and Normans.... There could be no more eloquent illustration of the colonial mind-set than a bunch of Celts and Vikings in a distant northern territory insulting each other as les anglais and the French as if they were the descendants of the people who had subjected and ruined them.
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The citizenry insist and insist and insist that they are proud of the Medicare system and that they want it to work. They continually send instructions to this effect to their governments. They do so in every imaginable way. And yet, day by day, the governments and the bureaucracies chip away at the system as if in the hope that, by opening holes in it and creating a new ineffectiveness, the citizenry will drop their commitment to it.
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A referendum is little more than a "rumour of choice." The idea behind the mechanism, ever since its first modern manifestations two centuries ago under Napoleon, has been to replace democracy with the sensation of democracy. That is: to replace the slow, complex, eternally unclear continuity of democracy, and all the awkwardness of citizen participation, with something clear and fast which allows those in power to impose their agenda. Through an apparently simple question with a one-syllable answer, those who ask can get a blank cheque from the citizenry; that is, if they choose their moment well and come up with a winning question.
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The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.
John Ralston Saul
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Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.
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The conclusion drawn by … most of our élites … is that the population constitutes a deep and dangerous well of ignorance and irrationality; if our civilization is in crisis the fault must lie with the populace which is not rising to the inescapable challenges. And yet civilizations do not collapse because the citizenry are corrupt or lazy or anti-intellectual. These people do not have the power and influence to either lead or destroy. Civilizations collapse when those who have power fail to do their jobs.
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On June 22nd, [1633,] in the morning, in the great hall of the Convent of Santa Maria Sopra Minerva, Galileo was found guilty of holding a false doctrine. He went down on his knees and both abjured and condemned his own errors. He swore never to argue such doctrines again. It was thus definitely confirmed that the sun did rotate around the earth... Santa Maria Sopra Minerva. Saint Mary Over Minerva. Power over wisdom.
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The ideal of the rugged individual opening up the American West is still applied as an essential truth to ten million citizens living in the small area of New York City, as if ten million bulls should and could be squeezed into a china shop.
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As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.
John Ralston Saul
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This is a citizenry which is annoyed, confused, insulted, and uncertain of how to protect the structures of the public good they struggled so long to put in place. Abruptly the national élites seem to prefer playing another game in which the public good is subjected to what they say are larger truths. All of these turn out to be either pedantically utilitarian or highly romantic. The utilitarian involves the reduction of society to self-interest. The romantic involves the selling of economic mythology as a new universal religion.
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Societies grow into systems. The systems require management and are therefore increasingly wielded, like a tool or a weapon, by those who have power. The rest of the population is still needed to do specific things. But the citizens are not needed to contribute to the form or direction of the society. The more "advanced" the civilization, the more irrelevant the citizen becomes.
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In general, democracy and individualism have advanced in spite of and often against specific economic interest. Both democracy and individualism have been based upon financial sacrifice, not gain. Even in Athens, a large part of the 7,000 citizens who participated regularly in assemblies were farmers who had to give up several days' work to go into town to talk and listen.
John Ralston Saul
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Bankers: Pillars of society who are going to hell if there is a God and He has been accurately quoted.
John Ralston Saul
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
John Ralston Saul
Creative Commons
Born:
June 19, 1947
(age 77)
Bio:
John Ralston Saul is a Canadian award-winning philosopher, novelist and essayist. He is a long-term champion of freedom of expression and was the International President of PEN International, until October 2015.
Known for:
Voltaire's bastards (1992)
Unconscious Civilization (1995)
The doubter's companion (1994)
On equilibrium (2001)
Reflections of a Siamese twin (1997)
Most used words:
power
society
individual
system
public
democracy
self
structures
people
citizenry
citizen
men
work
social
rational
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