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Language commonly stresses only one side of any interaction.
Gregory Bateson
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Money is always transitively valued. More money is supposedly always better than less money.
Gregory Bateson
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Science, like art, religion, commerce, warfare, and even sleep, is based on presuppositions. It differs, however, from most other branches of human activity in that not only are the pathways of scientific thought determined by the presuppositions of the scientists but their goals are the testing and revision of old presuppositions and the creation of new.
Gregory Bateson
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What we mean by information — the elementary unit of information — is a difference which makes a difference, and it is able to make a difference because the neural pathways along which it travels and is continually transformed are themselves provided with energy. The pathways are ready to be triggered. We may even say that the question is already implicit in them.
Gregory Bateson
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We do not know enough about how the present will lead into the future. We shall never be able to say, "Ha! My perception, my accounting for that series, will indeed cover its next and future components," or "Next time I meet with these phenomena, I shall be able to predict their total course.
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Perhaps there is no such thing as unilateral power. After all, the man "in power" depends on receiving information all the time from outside. He responds to that information just as much as he "causes" things to happen... it is an interaction, and not a lineal situation.
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The messages cease to be messages when nobody can read them. Without a Rosetta stone, we would know nothing of all that was written in Egyptian hieroglyphs. They would be only elegant ornaments on papyrus or rock. To be meaningful - even to be recognized as pattern - every regularity must meet with complementary regularities, perhaps skills, and these skills are as evanescent as the patterns themselves. They, too, are written on sand or the surface of waters.
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To think straight, it is advisable to expect all qualities and attributes, adjectives, and so on to refer to at least two sets of interactions in time.
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Schizophrenia—its nature, etiology, and the kind of therapy to use for it—remains one of the most puzzling of the mental illnesses. The theory of schizophrenia presented here is based on communications analysis, and specifically on the Theory of Logical Types. From this theory and from observations of schizophrenic patients is derived a description, and the necessary conditions for, a situation called the "double bind"—a situation in which no matter what a person does, he "can't win." It is hypothesized that a person caught in the double bind may develop schizophrenic symptoms
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Rather, for all objects and experiences there is a quantity that has an optimum value. Above that quantity, the variable becomes toxic. To fall below that value is to be deprived.
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The map is not the territory, and the name is not the thing named.
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Human sense organs can receive only news of difference, and the differences must be coded into events in time (i. e., into changes) in order to be perceptible. Ordinary static differences that remain constant for more than a few seconds become perceptible, only by scanning. Similarly, very slow changes become perceptible only by a combination of scanning and bringing together observations from separated moments in the continuum of time.
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Prediction can never be absolutely valid and therefore science can never prove some generalization or even test a single descriptive statement and in that way arrive at final truth.
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The world partly becomes — comes to be — how it is imagined.
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If a man achieves or suffers change in premises which are deeply embedded in his mind, he will surely find that the results of that change will ramify throughout his whole universe.
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But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster.
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What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don't want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.
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Information is any difference that makes a difference.
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The wise legislator will only rarely initiate a new rule of behaviour; more usually he will confine himself to affirming in law what has already become the custom of the people.
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In the nature of the case, an explorer can never know what he is exploring until it has been explored.
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Pathology is a relatively easy thing to discuss, health is very difficult. This, of course, is one of the reasons why there is such a thing as the sacred, and why the sacred is difficult to talk about, because the sacred is peculiarly related to the healthy. One does not like to disturb the sacred, for in general, to talk about something changes it, and perhaps will turn it into a pathology.
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Evolution has long been badly taught. In particular, students - and even professional biologists - acquire theories of evolution without any deep understanding of what problem these theories attempt to solve. They learn but little of the evolution of evolutionary theory.
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I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'
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We are discovering today that several of the premises which are deeply ingrained in our way of life are simply untrue and become pathogenic when implemented with modern technology.
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In no system which shows mental characteristics can any part have unilateral control over the whole. In other words, the mental characteristics of the system are imminent, not in some part, but in the system as a whole.
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There are many matters and many circumstances in which consciousness is undesirable and silence is golden, so that secrecy can be used as a marker to tell us that we are approaching the holy.
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Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition; whenever we start insisting too hard upon "operationalism" or symbolic logic or any other of these very essential systems of tramlines, we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of loose and strict thinking, and this combination is the most precious tool of science.
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We are most of us governed by epistemologies that we know to be wrong
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Still more astonishing is that world of rigorous fantasy we call mathematics.
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A relationship with no combat in it is dull, and a relationship with too much combat in it is toxic. What is desirable is a relationship with a certain optimum of conflict.
Gregory Bateson
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Quote of the day
Every word she writes is a lie, including 'and' and 'the'.
Mary McCarthy
Gregory Bateson
Born:
May 9, 1904
Died:
July 4, 1980
(aged 76)
Bio:
Gregory Bateson was an English anthropologist, social scientist, linguist, visual anthropologist, semiotician, and cyberneticist whose work intersected that of many other fields.
Known for:
Steps to an Ecology of Mind (1972)
Mind and Nature - a Necessary Unity (1979)
Naven (1936)
Balinese Character (1942)
Most used words:
power
difference
relationship
quantity
changes
time
science
behavior
human
thought
events
culture
objects
jump
pathways
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