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What [Nietzsche] calls slave morality is to him purely spite-morality; and this spite-morality gave new names to all ideals. Thus impotence, which offers no reprisal, became goodness; craven baseness became humility; submission to him who was feared became obedience; inability to assert one's self became reluctance to assert one's self, became forgiveness, love of one's enemies. Misery became a distinction
Georg Brandes
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The educator shall help the young to educate themselves in opposition to the age.
Georg Brandes
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The person upon whom the schoolboys' attention centred was, of course, the Headmaster.
Georg Brandes
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I encountered among my comrades the most varied human traits, from frankness to reserve, from goodness, uprightness and kindness, to brutality and baseness.
Georg Brandes
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Those [Christians] had left to love on earth were then: brothers and sisters in hatred, whom they called then: brothers and sisters in love.
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[Nietzsche inveighs] against every sort of historical optimism; but he energetically repudiates the ordinary pessimism, which is the result of degenerate or enfeebled instincts of decadence. He preaches with youthful enthusiasm the triumph of a tragic culture, introduced by an intrepid rising generation, in which the spirit of ancient Greece might be born again. He rejects the pessimism of Schopenhauer, for he already abhors all renunciation; but he seeks a pessimism of healthiness, one derived from strength, from exuberant power, and he believes he has found it in the Greeks.
Georg Brandes
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When does a state of culture prevail? When the men of a community are steadily working for the production of single great men. From this highest aim all the others follow. And what state is farthest removed from a state of culture? That in which men energetically and with united forces resist the appearance of great men, partly by preventing the cultivation of the soil required for the growth of genius, partly by obstinately opposing everything in the shape of genius that appears amongst them. Such a state is more remote from culture than that of sheer barbarism.
Georg Brandes
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When I was a little boy I did not, of course, trouble much about my appearance.
Georg Brandes
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Nietzsche says that as soon as he had read a single page of Schopenhauer, he knew he would read every page of him and pay heed to every word, even to the errors he might find. Every intellectual aspirant will be able to name men whom he has read in this way.
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Birth was something that came quite unexpectedly, and afterwards there was one child more in the house.
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A love for humanity came over me, and watered and fertilised the fields of my inner world which had been lying fallow, and this love of humanity vented itself in a vast compassion.
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It appears to [Nietzsche] that the modern age has produced for imitation three types of man … First, Rousseau's man, the Titan who raises himself … and in his need calls upon holy nature. Then Goethe's man … a spectator of the world … [Third] Schopenhauer's man … voluntarily takes upon himself the pain of telling the truth.
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What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man's animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God's sanctity
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Forgetfulness, the unhistorical, is … the atmosphere, in which alone life can come into being. In order to understand it, let us imagine a youth who is seized with a passion for a woman, or a man who is swayed by a passion for his work. In both cases what lies behind them has ceased to exist and yet this state (the most unhistorical that can be imagined) is that in which every action, every great deed is conceived and accomplished.
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Why you exist, says Nietzsche with Søren Kierkegaard, nobody in the world can tell you in advance; but since you do exist, try to give your existence a meaning by setting up for yourself as lofty and noble a goal as you can.
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The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.
Georg Brandes
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Instead of trying to educate the human race, they should imitate the pedagogues of the seventeenth and eighteenth centuries, who concentrated their efforts on the education of a single person.
Georg Brandes
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The society of the Culture-Philistines makes life a burden to exceptional men.
Georg Brandes
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Any feeling that I was enriching my mind from those surrounding me was unfortunately rare with me.
Georg Brandes
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I came into the world two months too soon, I was in such a hurry.
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But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. … We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.
Georg Brandes
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Georg Brandes
Creative Commons
Born:
February 4, 1842
Died:
February 19, 1927
(aged 85)
Bio:
Georg Brandes, born Morris Cohen, was a Danish critic and scholar who greatly influenced Scandinavian and European literature from the 1870s through the turn of the 20th century.
Known for:
Impressions of Russia (1889)
The world at war (1917)
Lord Beaconsfield; a study
Eminent authors of the nineteenth century (1886)
Most used words:
man
culture
life
morality
state
exist
love
years
noble
opinions
time
bad
historical
child
age
Georg Brandes on Wikipedia
Georg Brandes works on Gutenberg Project
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