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I have five minutes left to give you a message to take home. The message is simple. "God forbid that we should give out a dream of our own imagination for a pattern of the world". This was said by Francis Bacon, one of the founding fathers of modern science, almost four hundred years ago. Bacon was the smartest man of his time, with the possible exception of William Shakespeare.
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I belonged to a small minority of boys who were lacking in physical strength and athletic prowess.... We found our refuge in science.... We learned that science is a revenge of victims against oppressors, that science is a territory of freedom and friendship in the midst of tyranny and hatred.
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Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect.
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The reason why new concepts in any branch of science are hard to grasp is always the same; contemporary scientists try to picture the new concept in terms of ideas which existed before.
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The progress of science requires the growth of understanding in both directions, downward from the whole to the parts and upward from the parts to the whole. A reductionist philosophy, arbitrarily proclaiming that the growth of understanding must go only in one direction, makes no scientific sense. Indeed, dogmatic philosophical beliefs of any kind have no place in science.
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Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual—these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
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It used to be said, before the recent era of revolutionary discoveries, that science was organized common sense. In the modern era it would be more accurate to define science as organized unpredictability.
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It is probably not an accident that modern science grew explosively in Christian Europe and left the rest of the world behind. A thousand years of theological disputes nurtured the habit of analytical thinking that could also be applied to the analysis of natural phenomena. On the other hand, the close historical relations between theology and science have caused conflicts between science and Christianity that does not exist between science and other religions.
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There is no easy solution to the conflict between fundamentalist Christian dogma and the facts of biological evolution. I am not saying that the conflict could have been altogether avoided. I am saying only that the conflict was made more bitter and more damaging, both to religion and to science, by the dogmatic and self-righteousness of scientists. What was needed was a little more human charity, a little more willingness to listen rather than to lay down the law, a little more humility. Scientists stand in need of these Christian virtues just as much as preachers do.
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Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
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Science as subversion has a long history.... Davis and Sakharov belong to an old tradition in science that goes all the way back to the rebels Benjamin Franklin and Joseph Priestley in the eighteenth century, to Galileo and Giordano Bruno in the seventeenth and sixteenth. If science ceases to be a rebellion against authority, then it does not deserve the talents of our brightest children.... We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.
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There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions.
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Rutherford's discovery was the beginning of the science that came to be called nuclear physics.... The projectiles that he used to explore the nucleus were particles produced in the disintegration of radium... discovered by Marie Curie in 1898. The particles are helium nuclei that are emitted at high speed when radium atoms decay... The twenty years between 1909 and 1929 were the era of tabletop nuclear physics.... Small and simple experiments were sufficient to establish the basic laws of nuclear physics.
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In the history of science it has often happened that the majority was wrong and refused to listen to a minority that later turned out to be right.
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It is our task, both in science and in society at large, to prove the conventional wisdom wrong and to make our unpredictable dreams come true
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All the books that I have seen about the science and the economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion which we may call environmentalism, holding that we are stewards of the earth, that despoiling the planet with waste products of our luxurious living is a sin, and that the path of righteousness is to live as frugally as possible. … Environmentalism has replaced socialism as the leading secular religion.
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The world of science and the world of literature have much in common. Each is an international club, helping to tie mankind together across barriers of nationality, race, and language.
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The place of mathematics in the physical sciences is not something that can be defined once and for all. The interrelations of mathematics with science are as rich and various as the texture of science itself.
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Science is not a monolithic body of doctrine. Science is a culture, constantly growing and changing. The science of today has broken out of the molds of classical nineteenth-century science, just as the paintings of Pablo Picasso and Jackson Pollock broke out of the molds of nineteenth century art. Science has as many competing styles as painting or poetry. The diversity of science also finds a parallel in the diversity of religion.
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To talk about the end of science is just as foolish as to talk about the end of religion. Science and religion are both still close to their beginnings, with no ends in sight. Science and religion are both destined to grow and change in the millennia that lie ahead of us, perhaps solving some old mysteries, certainly discovering new mysteries of which we yet have no inkling.
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Scientists and business leaders who care about social justice should join forces with environmental and religious organizations to give political clout to ethics. Science and religion should work together to abolish the gross inequalities that prevail in the modern world. That is my vision, and it is the same vision that inspired Francis Bacon four hundred years ago, when he prayed that through science God would "endow the human family with new mercies".
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One factor that has remained constant through all the twists and turns of the history of physical science is the decisive importance of the mathematical imagination.
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Looking back through the long past we picture the beginning of the world - a primeval chaos which time has fashioned into the universe that we know. Its vastness appalls the mind; space boundless though not infinite, according to the strange doctrine of science.
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One of the central facts about science is that it pays no attention to East and West and North and South and black and yellow and white. It belongs to everybody who is willing to make the effort to learn it.
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Progress in science is often built on wrong theories that are later corrected. It is better to be wrong than to be vague.
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Quote of the day
People change and forget to tell each other. Too bad –causes so many mistakes.
Lillian Hellman
Freeman Dyson
Creative Commons
Born:
December 15, 1923
Died:
February 28, 2020
(aged 96)
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