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There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions.
Freeman Dyson
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The biggest breakthrough in the next 50 years will be the discovery of extraterrestrial life. We have been searching for it for 50 years and found nothing. That proves life is rarer than we hoped, but does not prove that the universe is lifeless. We are only now developing the tools to make our searches efficient and far-reaching, as optical and radio detection and data processing move forward.
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Science as subversion has a long history.... Davis and Sakharov belong to an old tradition in science that goes all the way back to the rebels Benjamin Franklin and Joseph Priestley in the eighteenth century, to Galileo and Giordano Bruno in the seventeenth and sixteenth. If science ceases to be a rebellion against authority, then it does not deserve the talents of our brightest children.... We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.
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Rutherford did not pretend to understand quantum mechanics, but he understood that the Gamow formula would give his accelerator a crucial advantage. Even particles accelerated at much lower energies... would be able to penetrate into nuclei. Rutherford invited Gamow to Cambridge in January 1929... [They] became firm friends and Gamow's insight gave Rutherford the impetus to go full steam ahead with the building of his accelerator.
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Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute. The media exaggerate their numbers and importance. The media rarely mention the fact that the great majority of religious people belong to moderate denominations that treat science with respect, or the fact that the great majority of scientists treat religion with respect so long as religion does not claim jurisdiction over scientific questions.
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Heretics who question the dogmas are needed.... I am proud to be a heretic. The world always needs heretics to challenge the prevailing orthodoxies.
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Astronomers have so far escaped the extreme specialization that has overtaken physicists. Telescopes are big, but they are not as complicated as accelerators. Observations with a big telescope can be carried out in hours rather than years.
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There is no easy solution to the conflict between fundamentalist Christian dogma and the facts of biological evolution. I am not saying that the conflict could have been altogether avoided. I am saying only that the conflict was made more bitter and more damaging, both to religion and to science, by the dogmatic and self-righteousness of scientists. What was needed was a little more human charity, a little more willingness to listen rather than to lay down the law, a little more humility. Scientists stand in need of these Christian virtues just as much as preachers do.
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Fifty years ago Kurt Gödel... proved that the world of pure mathematics is inexhaustible.... I hope that the notion of a final statement of the laws of physics will prove as illusory as the notion of a formal decision process for all mathematics. If it should turn out that the whole of physical reality can be described by a finite set of equations, I would be disappointed, I would feel that the Creator had been uncharacteristically lacking in imagination.
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It is probably not an accident that modern science grew explosively in Christian Europe and left the rest of the world behind. A thousand years of theological disputes nurtured the habit of analytical thinking that could also be applied to the analysis of natural phenomena. On the other hand, the close historical relations between theology and science have caused conflicts between science and Christianity that does not exist between science and other religions.
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Sharing the food is to me more important than arguing about beliefs. Jesus, according to the gospels, thought so too.
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I am content to be one of the multitude of Christians who do not care much about the doctrine of the Trinity or the historical truth of the gospels. Both as a scientist and as a religious person, I am accustomed to living with uncertainty. Science is exciting because it is full of unsolved mysteries, and religion is exciting for the same reason. The greatest unsolved mysteries are the mysteries of our existence as conscious beings in a small corner of a vast universe.
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Religion will always remain a powerful force in the history of our species. To me, the meaning of progress in religion is simply this, that as we move from the past to the future the good works inspired by religion should more and more prevail over the evil.
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Science and religion are two human enterprises sharing many features. They share these features also with other enterprises such as art, literature and music. The most salient features of all these enterprises are discipline and diversity. Discipline to submerge the individual fantasy in a greater whole. Diversity to give scope to the infinite variety of human souls and temperaments. Without discipline there can be no greatness. Without diversity there can be no freedom. Greatness for the enterprise, freedom for the individual—these are the two themes, contrasting but not incompatible, that make up the history of science and the history of religion.
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My objections to the global warming propaganda are not so much over the technical facts, about which I do not know much, but it's rather against the way those people behave and the kind of intolerance to criticism that a lot of them have.
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The progress of science requires the growth of understanding in both directions, downward from the whole to the parts and upward from the parts to the whole. A reductionist philosophy, arbitrarily proclaiming that the growth of understanding must go only in one direction, makes no scientific sense. Indeed, dogmatic philosophical beliefs of any kind have no place in science.
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The reason why new concepts in any branch of science are hard to grasp is always the same; contemporary scientists try to picture the new concept in terms of ideas which existed before.
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We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God.
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In the little town of Princeton where I live, we have more than twenty churches and at least one synagogue, providing different forms of worship and belief for different kinds of people. They do more than any other organizations in the town to hold the community together. Within this community of people, held together by religious traditions of human brotherhood and sharing of burdens, a smaller community of professional scientists also flourishes.
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It is not surprising that honest and well-informed experts can disagree about facts. But beyond the disagreement about facts, there is another deeper disagreement about values.
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Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect.
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The marketplace judges technologies by their practical effectiveness, by whether they succeed or fail to do the job they are designed to do.
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The total disorder in the universe, as measured by the quantity that physicists call entropy, increases steadily over time. Also, the total order in the universe, as measured by the complexity and permanence of organized structures, also increases steadily over time.
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Gödel's theorem shows conclusively that in pure mathematics reductionism does not work. To decide whether a mathematical statement is true, it is not sufficient to reduce the statement to marks on paper and to study the behavior of the marks. Except in trivial cases, you can decide the truth of a statement only by studying its meaning and its context in the larger world of mathematical ideas.
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I believe global warming is grossly exaggerated as a problem. It's a real problem, but it's nothing like as serious as people are led to believe. The idea that global warming is the most important problem facing the world is total nonsense and is doing a lot of harm. It distracts people's attention from much more serious problems.
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What the world needs is a small, compact, flexible fusion technology that could make electricity where and when it is needed. The existing fusion program is leading to a huge source of centralized power, at a price that nobody except a government can afford.
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The common root of modern science and Christian theology was Greek philosophy. The historical accident that caused the Christian religion to become heavily theological was the fact that Jesus was born in the Eastern part of the Roman Empire at the time when the prevailing culture was profoundly Greek.
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I belonged to a small minority of boys who were lacking in physical strength and athletic prowess.... We found our refuge in science.... We learned that science is a revenge of victims against oppressors, that science is a territory of freedom and friendship in the midst of tyranny and hatred.
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I am acutely aware of the fact that the marriage between mathematics and physics, which was so enormously fruitful in past centuries, has recently ended in divorce.
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We do not know how much of the environmental change is due to human activities and how much [is due] to long-term natural processes over which we have no control.
Freeman Dyson
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Quote of the day
Outside of a dog, a book is a man's best friend. Inside of a dog, it's too dark to read.
Groucho Marx
Freeman Dyson
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Born:
December 15, 1923
Died:
February 28, 2020
(aged 96)
Bio:
Freeman John Dyson was an English-born American theoretical physicist and mathematician, known for his work in quantum electrodynamics, solid-state physics, astronomy and nuclear engineering.
Known for:
Disturbing the universe (1979)
The Scientist as Rebel (2006)
Infinite in All Directions (1988)
Dreams of Earth and Sky (2015)
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