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Ervin László Quotes
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The natural philosophy of the new developments in the sciences is a systems philosophy. When properly articulated, it can give us both factual and normative knowledge. Exploring such knowledge and applying it in determining our future is an opportunity we cannot afford to miss. For if we do not, another chapter of terrestrial evolution will come to an end, and its unique experiment with rational consciousness will be written off as a failure.
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Systems at each level of integration function as wholes with respect to their parts and parts with respect to higher level wholes.
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The systems view is the emerging contemporary view of organized complexity, one step beyond the Newtonian view of organized simplicity, and two steps beyond the classical world views of divinely ordered or imaginatively envisaged complexity.
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Just as organic species evolve toward the use of greater densities of a wider variety of free-energy sources in their environment, so human societies develop to access, store, and use in greater densities larger quantities of free energy through the ongoing improvement of their technologies. As a consequence societies, the same as natural systems, tend to grow larger in size, develop more intricate relations among their diverse components, and create more massive and flexible modes of interaction among them.
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There is nothing supernatural about the process of self-organization to states of higher entropy; it is a general property of systems, regardless of their materials and origin. It does not violate the Second Law of thermodynamics since the decrease in entropy within an open system is always offset by the increase of entropy in its surroundings.
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Early scientific thinking was holistic, but speculative — the modern scientific temper reacted by being empirical, but atomistic. Neither is free from error, the former because it replaces factual inquiry with faith and insight, and the latter because it sacrifices coherence at the altar of facticity. We witness today another shift in ways of thinking: the shift toward rigorous but holistic theories. This means thinking in terms of facts and events in the context of wholes, forming integrated sets with their own properties and relationships,
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Progressively higher levels of organization are attained as catalytic cycles on one level interlock and form hypercycles: these are systems on a higher level of organization. Thus molecules emerge from a combination of chemically active atoms; protocells emerge from sequences of complex molecules; eukaryotic cells emerge among the prokaryotes; metazoa make their appearance among the protozoa and converge in still higher-level ecological and social systems.
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Systemicity is imposed as a set of rules binding the parts among themselves. But these rules do not constrain the parts to act in one way and one way only; they merely prescribe that certain types of functions are carried out in certain sequences. The parts have options; as long as a sufficient number of sufficiently qualified units carry out the prescribed tasks, the requirements of systemic determination are met.
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Yet while they exist, regardless of how long, each system has a specific structure made up of certain maintained relationships among its parts, and manifests irreducible characteristics of its own.
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We are beginning to see the entire universe as a holographically interlinked network of energy and information, organically whole and self referential at all scales of its existence. We, and all things in the universe, are non-locally connected with each other and with all other things in ways that are unfettered by the hitherto known limitations of space and time.
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Cultures are, in the final analysis, value-guided systems.
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Independent of biological need fulfillment and the reproductive needs of the species, cultures satisfy not bodily needs, but values. Values define cultural man's need for rationality, meaningfulness in emotional experience, richness of imagination, and depth of faith. All cultures respond to such supra-biological values. But in what form they do so depends on the specific kind of values people happen to have.
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The classical worldview was atomistic and individualistic; it viewed objects as separate from their environments and people as separate from each other and from their surroundings. The systems view perceives connections and communications between people, and between people and nature, and emphasizes community and integrity in both the natural and the human world.
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Ervin László
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Born:
June 12, 1932
(age 92)
Bio:
Ervin László is a Hungarian philosopher of science, systems theorist, integral theorist, originally a classical pianist. He is an advocate of the theory of quantum consciousness.
Known for:
Quantum Shift in the Global Brain (2008)
Most used words:
systems
evolution
science
energy
parts
level
consciousness
view
values
social
nature
higher
flows
universe
man
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