Culture Quotes

500+ Sourced quotes

Connected yet alienated - that is the paradox of our global digital culture. We have access to so many things, yet we are increasingly incapable of seeing those things, or ourselves, in any meaningful context.

'Babies of course are not human — they are animals, and have a very ancient and ramified culture, as cats have, and fishes, and even snakes; the same in kind as these, but much more complicated and vivid, since babies are, after all, one of the most developed species of the lower vertebrates. In short, babies have minds which work in terms and categories of their own which cannot be translated into the terms and categories of the human mind.'

If you're anxious for to shine in the high aesthetic line as a man of culture rare.

The corporations that hold these copyrights are media companies that also control most of the new media that comes out. Estimates vary, but it's said that 98 percent of all culture is unavailable right now because of copyrights. So the reason they hold the copyrights isn't because they want to get paid, it's because they don't want all the old stuff competing with the media stream that they control now.

There is no such thing as a happy ending. Every culture has a maxim that makes this point, while nowhere in the Universe is there a single gravestone that reads 'He Loved Everything About His Life, Especially the Dying Bit at the End'.

Most of us no longer watch television; we graze, zapping back and forth between channels whenever our boredom threshold is triggered. No one does any one thing at a time. A new culture has taken shape which caters for people with the attention span of a flea.

Michael Ignatieff

The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment... testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured — for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.

All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.

John Ralston Saul

Alas, in a culture that encourages feeble-minded political correctness, great monuments and great works of art are not to be expected.

Strictly speaking, relativism does not permit social progress, because the new culture is by definition no better than the one it replaced.

It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it.

I quite like the transitions of being an actor, because you get to explore these little pockets of life. So if you're playing a builder you get to know about building, if you're playing a scientist or a physician or something you get to know about physics. And similarly with this world I like exploring their culture, that very sort of upper middle class, addictive… that's part of the reason I love it.

In this culture the soul and the heart too often go homeless. Listening creates a holy silence. When you listen generously to people, they can hear the truth in themselves, often for the first time. And in the silence of listening, you can know yourself in everyone. Eventually you may be able to hear, in everyone and beyond everyone, the unseen singing softly to itself and to you.

Rachel Naomi Remen

Every intelligent modern painter carries the whole culture of modern painting in his head.

Robert Motherwell

Nationalism is fraught with dangers, of course, but so is the blind refusal to recognize that attachment to one's own culture, traditions, and history is a creative, normal, and healthy part of human experience.

Anthony Daniels

Being raised a Jew in southern California in the 1950s and 1960s, my religious training emphasized learning the Hebrew language and Jewish festivals, history, and culture. We also remembered the Holocaust and supported the newly formed Jewish state of Israel.

In our culture, we think that happy and color is trivial, that black and darkness is deeper. But Nietzsche said — which is a line that I firmly believe — "Joy is deeper than sorrow, for all joy seeks eternity." And if you see Grendel, you'll see, as he's on the edge of the abyss, ready to leap to his death, he sings, "Is it joy I feel? Is it joy I feel?" And it's so, so moving. You can have a lot of different explanations for the ending of that opera, but there is something so palpable that you will feel when he sings those lines.

Poetry in America is no longer a dirty word. While it is still far from the center of the culture, it is moving slowly inward from the margins. I believe more and more people are shedding their outmoded notions of poetry as an exotic hobby—the result of bad teaching and worse public image problems—and coming to the realization that poetry is about their lives. Poetry is about them.

Both the old and new approaches share a scepticism toward rational-actor models of organisation, and each views institutionalisation as a state-dependent process that makes organisations less instrumentally rational by limiting the options they can pursue. Both emphasise the relationship between organisations and their environments, and both promise to reveal aspects of reality that are inconsistent with organisations' formal accounts. Each approach stresses the role of culture in shaping organisational reality.

The culture as a whole is losing its individual notes, its diversity. And this is… it's not only sad. It's devastating. It's devastating because routine language means routine thought. And it means unquestioning thought. It means if I can't — if new words cannot occur to me and new image does not occur to me, then what I'm doing is I'm simply repeating what I've heard.
And what we hear from an overpowering cultural force and the forces of homogenization, what we hear is sell, sell, buy, buy. That's it. That is the function.

Knowledge which... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate.

The US has always taken velvet revolution into consideration by promoting Western culture in the society and by causing strife between people and the government through propaganda, organizing certain individuals, psychological warfare and making intentional use of media, intellectual circles, university student's establishments and feminism movements in order to implement its interfering policies.

The most profound reason... why the metropolis conduces to the urge for the most individual personal existence... appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."

The real struggle today, just as in the second quarter of the nineteenth century, is between a view of the world termed liberalism or radicalism, for which the primary object of government and of foreign policy is peace, freedom of trade and intercourse, and economic wealth and that other view, militarist or rather diplomatic, which thinks in terms of power, prestige, national or personal glory, the imposition of a culture and hereditary or racial prejudice. To the good English radical, the latter is so unreal, so crazy in its combination of futility and evil, that he is often in danger of forgetting or disbelieving its actual existence.

John Maynard Keynes

Our Buddhist culture taught us from our young days how we should keep in mind our welfare not only in this life but also in the afterlife as well in whatever we think, say or do. Belief in Rebirth and the Karmic Law – Law of Cause and Effect, were two fundamental teachings we were taught to keep in mind. Economics and Politics or any other department of life cannot function without adverse consequences if we resort to unrighteous or wrongful ways. Good ends can be realised only by good means.

A. T. Ariyaratne