Consciousness Quotes

500+ Sourced quotes

It's not the world that needs to change - it's our consciousness we must raise

Rasheed Ogunlaru

Unity consciousness is a state of enlightenment where we pierce the mask of illusion which creates separation and fragmentation. Behind the appearance of separation is one unified field of wholeness. Here the seer and the scenery are one.

If you are not taking responsibility for your state of consciousness, you are not taking responsibility for life.

Rational maximization should not be confused with conscious calculation. Economics is not a theory about consciousness. Behavior is rational when it conforms to the model of rational choice, whatever the state of mind of the chooser.

So far as consciousness goes, one does one's thinking before one knows what he is to think about.

At our most elemental, we are not a chemical reaction, but an energetic charge. Human beings and all living things are a coalescence of energy in a field of energy connected to every other thing in the world. This pulsating energy field is the central engine of our being and our consciousness, the alpha and the omega of our existence.

Lynne McTaggart

The idea that consciousness is the ground of being is the basis of all spiritual traditions.

Each individual of whatever species, and each consciousness, whatever its degree, automatically seeks to enhance the quality of life itself - not only for itself but for all of reality as well.

I share the belief of many of my contemporaries that the spiritual crisis pervading all spheres of Western industrial society can be remedied only by a change in our world view. We shall have to shift from the materialistic, dualistic belief that people and their environment are separate, toward a new consciousness of an all-encompassing reality, which embraces the experiencing ego, a reality in which people feel their oneness with animate nature and all of creation.

Just a few days ago a man came to see me and he said, "I am a humble man. I am just like the dust on your feet. I have been trying for almost twenty years to achieve higher consciousness, but I have been a failure. Why can't I attain?" And on and on he went. Every sentence started with I. If the grammar allowed, every sentence would have ended with I. And if everything was allowed, every sentence would have consisted only of I's. "I etcetera, I etcetera, I etcetera," it went on and on. You are filled too much. There is no room, no space for God to enter in you. You are too crowded. A thousand I's milling inside — they don't leave any space for anything to enter in you.

Bhagwan Shree Rajneesh

What else should our lives be but a continual series of beginnings, of painful settings out into the unknown, pushing off from the edges of consciousness into the mystery of what we have not yet become.

Religious practice provides three... mythological methods of coming to terms with spiritual reality and finding the treasure within it. One way is to study the myth in its historical context... And for modern Christians this means trying to see the psychological meaning of myth in the development of human consciousness. A second way is through ritual in which the mythological story is acted out... And third, he can sometimes step into the myth imaginatively through meditation, actually entering the spiritual world... and becoming active and effective in it.

In fact, I would argue that these mythic modes are more easily identifiable in historiographical than they are in 'literary' texts. For historians usually work with much less linguistic (and therefore less poetic) self-consciousness than writers of fiction do. They tend to treat language as a transparent vehicle of representation that brings no cognitive baggage of its own into the discourse.

The realm of consciousness is much vaster than thought can grasp. When you no longer believe everything you think, you step out of thought and see clearly that the thinker is not who you are.

The conservatives want to rule man's consciousness; the liberals, his body.

We wouldn't attempt to meditate, or engage in any other contemplative practice, if we didn't feel that something about our experience needed to be improved. But here lies one of the central paradoxes of spiritual life, because this very feeling of dissatisfaction causes us to overlook the intrinsic freedom of consciousness in the present. As we have seen, there are good reasons to believe that adopting a practice like meditation can lead to positive changes in one's life. But the deepest goal of spirituality is freedom from the illusion of the self—and to seek such freedom, as though it were a future state to be attained through effort, is to reinforce the chains of one's apparent bondage in each moment.

Give an earnest-hearted, devoted girl any true work that will make her active in the dawn, and weary at night, with the consciousness that her fellow-creatures have indeed been the better for her day, and the powerless sorrow of her enthusiasm will transform itself into a majesty of radiant and beneficent peace.

I like to summarize what I regard as the pedestal-smashing messages of Darwin's revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which, if replanted from seed, would almost surely not grow this twig again, or perhaps any twig with any property that we would care to call consciousness.

Stephen Jay Gould

If all consciousness is subject to essential laws in a manner similar to that in which spatial reality is subject to mathematical laws, then these essential laws will be of most fertile significance in investigating facts of the conscious life of human and brute animals.

But the transformation of consciousness undertaken in Taoism and Zen is more like the correction of faulty perception or the curing of a disease. It is not an acquisitive process of learning more and more facts or greater and greater skills, but rather an unlearning of wrong habits and opinions. As Lao-tzu said, "The scholar gains every day, but the Taoist loses every day.

We probed into the nature of space and time, and of the universal, both with regard to external nature and with regard to mind. But then, we went on to consider the general disorder and confusion that pervades the consciousness of mankind. It is here that I encountered what I feel to be Krishnamurti's major discovery. What he was seriously proposing is that all this disorder, which is the root cause of such widespread sorrow and misery, and which prevents human beings from properly working together, has its root in the fact that we are ignorant of the general nature of our own processes of thought. Or to put it differently it may be said that we do not see what is actually happening, when we are engaged in the activity of thinking.

Nature proceeds by blunders; that is its way. It is also ours. So if we have blundered by regarding consciousness as a blunder, why make a fuss over it? Our self-removal from this planet would still be a magnificent move, a feat so luminous it would bedim the sun. What do we have to lose? No evil would attend our departure from this world, and the many evils we have known would go extinct along with us. So why put off what would be the most laudable masterstroke of our existence, and the only one?

The utmost the American novelist can hope for, if he hopes at all to see his work included in the literature of his time, is that it may eventually be found to be along in the direction of the growing tip of collective consciousness. Preeminently the novelist's gift is that of access to the collective mind.

Mary Hunter Austin

Hinduism is a religion of violence. All Hindu gods killed their enemies and became heroic images. This is the only religion in the world where the killer becomes god. Whom did they kill? From Brahma to Krishna, those who were killed were Dalitbahujans. Now these images and the stories and narratives and everything is out there in the civil society. Now, because of this, the consciousness of worshipping the killer or worshipping violence did not give any space for human rights. So my question is the human rights discourse must start with an anti-warrior position.

The purpose of motion is to raise substance to consciousness.

Substance

Harold W. Percival