Century Quotes

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A century hence, 2000 may be viewed as quite a primitive period in human history. It's something to hope for. … I am, and ever will be, a white-socks, pocket-protector, nerdy engineer — born under the second law of thermodynamics, steeped in the steam tables, in love with free-body diagrams, transformed by Laplace, and propelled by compressible flow. As an engineer, I take a substantial amount of pride in the accomplishments of my profession.

The scientific facts, which were supposed to contradict the faith in the nineteenth century, are nearly all of them regarded as unscientific fictions in the twentieth century.

G. K. Chesterton

The world has changed far more in the past 100 years than in any other century in history. The reason is not political or economic but technological — technologies that flowed directly from advances in basic science.

Stephen Hawking

All of us must recognise that education and innovation will be the currency of the 21st Century.

In like manner the effect of every action is measured by the depth of the sentiment from which it proceeds. The great man knew not that he was great. It took a century or two for that fact to appear. What he did, he did, he did because he must; it was the most natural thing in the world, and grew out of the circumstances of the moment.

Ralph Waldo Emerson

Was it possible that Napoleon should win the battle of Waterloo? We answer, No! Why? Because of Wellington? Because of Blücher? No! Because of God! For Bonaparte to conquer at Waterloo was not the law of the nineteenth century. It was time that this vast man should fall. He had been impeached before the Infinite! He had vexed God! Waterloo was not a battle. It was the change of front of the Universe!

You have read and heard that communist theory-the science of communism created in the main by Marx, this doctrine of Marxism-has ceased to be the work of a single socialist of the nineteenth century, even though he was a genius, and that it has become the doctrine of millions and tens of millions of proletarians all over the world, who are applying it in their struggle against capitalism.

What deters people from investing in most countries is conflict, corruption, and a lack of skills or infrastructure. And those countries that are able to address those problems have rule of law and eliminate corruption. Make sure that you are investing in the education of your people and it's a continuous education; it doesn't just stop at the lower grades, but you give people constant opportunities to upgrade their skills. You have a decent infrastructure — you're going to be able to succeed. That's the recipe, the formula for a 21st-century economy.

The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.

Memento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?

But, in the late twentieth century, it became more important to many leftists to save Third World culture, no matter how barbaric, from neo-colonialism, than to support equality and democracy. People on the left would defend brutal dictators (Castro, Mao, Pol Pot, Khomeini, et al.) simply because they opposed Western imperialism. As a result, all politics that were derived, no matter how loosely, from Marxism, lost credibility, and finally died in 1989. This was naturally a disaster for communists and socialists, but also for social democrats, for they had lost an ideological basis for their idealism. And, without idealism, politics becomes a form of accounting, a management of purely material interests.

But whatever you might say and whatever I might say, a machine which can play chess with people is one of the most marvellous wonders of our 20th century!

David Bronstein

Central to this book is the further assumption that man is a rational utility maximizer in all areas of life, not just in his economic affairs, that is, not only when engaged in buying and selling in explicit markets. This idea goes back to jeremy Bentahm in the eighteenth and early nineteenth century, but received little attention from economists until the work of Gary Becker in th 1950s and 1960s.
The concept of man as a rational maximizer implies that people respond to incentives.(...) From this proposition derive the three fundamental principles of economics.

If I have accomplished anything, I owe it, among other fortunate circumstances, to the fact that through the early training bestowed on me by my father, I started, I may fairly say, with an advantage of a quarter of a century over my contemporaries.

John Stuart Mill

The lesson of the past century has been that where the dignity of the individual has been trampled or threatened — where citizens have not enjoyed the basic right to choose their government, or the right to change it regularly — conflict has too often followed, with innocent civilians paying the price, in lives cut short and communities destroyed.
The obstacles to democracy have little to do with culture or religion, and much more to do with the desire of those in power to maintain their position at any cost. This is neither a new phenomenon nor one confined to any particular part of the world. People of all cultures value their freedom of choice, and feel the need to have a say in decisions affecting their lives.

It is, however, only in the nineteenth century that one sees men beginning to glory in their ignorance—for to proclaim oneself an agnostic means nothing else—and claiming to forbid others any knowledge to which they themselves have no access; and this marked one stage further in the intellectual decline of the West.

But we may safely predict that Marx himself will become more and more what he already is: a chapter from a textbook of the history of ideas, a figure that no longer evokes any emotions, simply the author of one the 'great books' of the nineteenth century - one of those books that very few bother to read but whose titles are known to the educated public.

Leszek Kołakowski

In politics, he has always been a republican with advanced Socialist sympathies, and internationalist at heart, and, as they said in the eighteenth century, a "citizen of the world." He has always fought social injustice. In art, he loves, above all, Beethoven, Shakespeare, and Goethe... Rembrandt is the painter dearest to him. But his chosen country is Italy.

A New Britain where the extraordinary talent of the British people is liberated from the forces of conservatism that so long have held them back, to create a model 21st century nation, based not on privilege, class or background, but on the equal worth of all.

Only within the moment of time represented by the present century has one species — man — acquired significant power to alter the nature of his world.

As a consequence of the slavish "categoryitis" the scientifically illogical, and as we shall see, often meaningless questions "Where do you live?" "What are you?" "What religion?" "What race?" "What nationality?" are all thought of today as logical questions. By the twenty-first century it either will have become evident to humanity that these questions are absurd and anti-evolutionary or men will no longer be living on Earth.

Buckminster Fuller

Today, the notion of progress in a single line without goal or limit seems perhaps the most parochial notion of a very parochial century.

From the Great Depression, to the stagflation of the seventies, to the current economic crisis caused by the housing bubble, every economic downturn suffered by this country over the past century can be traced to Federal Reserve policy. The Fed has followed a consistent policy of flooding the economy with easy money, leading to a misallocation of resources and an artificial 'boom' followed by a recession or depression when the Fed-created bubble bursts.

Whilst I am writing to a Philosopher and a Friend, I can scarcely forget that I am also writing to the greatest Statesman of the present, or perhaps of any century, who spread the happy contagion of Liberty among his countrymen.

Of his painting 'Everyone Stands under His Own Dome of Heaven':

It is a man in his own universe. It [the painting] was a quotation of, taken out of Robert Musil's novel 'Der Mann ohne Eigenschaften'; how do you translate it in English? 'The Man without qualities', I think – the most important book of the 20th century I would say. So this is a quotation: Jeder Mensch soll nach seine Himmel gucken.... I meant there is no objective truth. So as I discovered later, there is no objective history. There is no history; each human being made its own history – has his own thoughts and his own world. And sometimes two domes touch each other, or cross each other, but everyone is alone with its own illusions and methods..