We live in a culture that has institutionalized the oppression of animals on at least two levels: in formal structures such as slaughterhouses, meat markets, zoos, laboratories, and circuses, and through our language. That we refer to meat eating rather than to corpse eating is a central example of how our language transmits the dominant culture's approval of this activity.

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (ed. Bloomsbury Publishing USA, 2015) - ISBN: 9781501312847