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C. S. Lewis -
Mere Christianity (1952)
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The Son of God became a man to enable men to become sons of God.
C. S. Lewis
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There is no good trying to be more spiritual than God. God never meant man to purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.
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If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilised morality to savage morality.
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Do I think well of myself, think myself a nice chap? WEll, I am afraid I sometimes do (and those are, no doubt, my worst moments)...
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God became man to turn creatures into sons: not simply to produce better men of the old kind but to produce a new kind of man. It is not like teaching a horse to jump better and better but like turning a horse into a winged creature.
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Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done such things, and hoping, if it is anyway possible, that somehow, sometime, somewhere he can be cured and made human again.
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Love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves, and must learn to have about other people.
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Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. Goodness is either the great safety or the great danger—according to the way you react to it.
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The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead. For what we are trying to do is to remain what we call "ourselves," to keep personal happiness as our great aim in life, and yet at the same time be "good.
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So that the one road for which we now need God's leadership most of all is a road God, in His own nature, has never walked. But suppose God became a man... He could surrender His will, suffer and die, because He was a man...
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Fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms.
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Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty— and every other moment from the beginning of the world—is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.
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Most of us are not really approaching the subject in order to find out what Christianity says; we are approaching it in the hope of finding support from Christianity for the views of our own party.
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You must ask for God's help. Even when you have done so, it may seem to you for a long time that no help, or less help than you need, is being given. Never mind. After each failure, ask forgiveness, pick yourself up, and try again. Very often what God first helps us towards is not the virtue itself but just this power of always trying again.
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The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or—if they think there is not—at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.
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This world is a great sculptor's shop. We are the statues and there's a rumor going around the shop that some of us are someday going to come to life.
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There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.
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The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object.
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Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can't really get rid of it.
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I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God; and I cannot learn to love God except by learning to obey him.
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You can put this another way by saying that while in other sciences the instruments you use are things external to yourself (things like microscopes and telescopes), the instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred—like the Moon seen through a dirty telescope. That is why horrible nations have horrible religions: they have been looking at God through a dirty lens.
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In reality, moral rules are directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction, in the running of that machine. That is why these rules at first seem to be constantly interfering with our natural inclinations.
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That is why Christians are told not to judge. We see only the results which a man's choices make out of his raw material. But God does not judge him on the raw material at all, but on what he has done with it.
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A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult to save.
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Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.
C. S. Lewis
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Quote of the day
Ultimately, America's answer to the intolerant man is diversity, the very diversity which our heritage of religious freedom has inspired.
Robert F. Kennedy
C. S. Lewis
Wikipedia
Born:
November 29, 1898
Died:
November 22, 1963
(aged 64)
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