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C. S. Lewis -
A Grief Observed (1961)
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Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief.
C. S. Lewis
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No one ever told me that grief felt so like fear.
C. S. Lewis
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What do people mean when they say, 'I am not afraid of God because I know He is good'? Have they never even been to a dentist?
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If I had really cared as I thought I did about the sorrows of the world I should not have been so overwhelmed when my own sorrow came- I thought I trusted the rope until it mattered to me whether it would bear me, now it matters and I find I didn't.
C. S. Lewis
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Feelings, and feelings, and feelings. Let me try thinking instead.
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Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive — who are with us in the same room? Talking and acting not to the man himself but to the picture — almost the précis — we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.
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And there's also 'To him that hath shall be given.' After all, you must have a capacity to receive, or even omnipotence can't give. Perhaps your own passion temporarily destroys the capacity.
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But perhaps I lack the gift. I see I've described her as being like a sword. That's true as far as it goes. But utterly inadequate by itself, and misleading. I ought to have said 'But also like a garden. Like a nest of gardens, wall within wall, hedge within hedge, more secret, more full of fragrant and fertile life, the further you explore.'
And then, of her, and every created thing I praise, I should say 'in some way, in its unique way, like Him who made it.'
Thus up from the garden to the Gardener, from the sword to the Smith. to the life-giving Life and the Beauty that makes beautiful.
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It doesn't really matter whether you grip the arms of the dentist's chair or let your hands lie in your lap. The drill drills on.
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You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. It is easy to you believe a rope to be strong and sound as long as you are merely using it to cord a box. But suppose that you had to hang by that rope over a precipice. Wouldn't you then first discover how much you really trusted it? … Only a real risk tests the reality of a belief.
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I want to have her back as an ingredient in the restoration of my past. Could I have wished her anything worse? Having got once through death, to come back and then, at some later date, have all her dying to do all over again? They call Stephen the first martyr. Hadn't Lazarus the rawer deal?
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Knock and it shall be opened.' But does knocking mean hammering and kicking the door like a maniac?
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Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask — half our great theological and metaphysical problems — are like that.
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I thought I could describe a state; make a map of sorrow. Sorrow, hoever, turns out to be not a state but a process.
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They say, 'The coward dies many times'; so does the beloved. Didn't the eagle find a fresh liver to tear in Prometheus every time it dined?
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A noble hunger, long unsatisfied, met at last its proper food.
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Grief is like a long valley, a winding valley where any bend may reveal a totally new landscape.
C. S. Lewis
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My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
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It is hard to have patience with people who say 'There is no death' or 'Death doesn't matter.' There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as well say that birth doesn't matter.
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Bereavement is a universal and integral part of our experience of love. It follows marriage as normally as marriage follows courtship or as autumn follows summer.
C. S. Lewis
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One flesh. Or if you prefer, one ship. The starboard engine has gone. I, the port engine, must chug along somehow till we make harbour. Or rather, till the journey ends.
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Reality the iconoclast once more. Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
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To see, in some measure, like God. His love and His knowledge are not distinct from one another, not from Him. We could almost say He sees because He loves, and therefore loves although He sees.
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I know the two great commandments, and I'd better get on with them.
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For in grief nothing "stays put." One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often — will it be for always? — how often will the vast emptiness astonish me like a complete novelty and make me say, "I never realized my loss till this moment"? The same leg is cut off time after time.
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Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than a minority of them - never become even conscious of them all.
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Talk to me about the truth of religion and I'll listen gladly. Talk to me about the duty of religion and I'll listen submissively. But don't come talking to me about the consolations of religion or I shall suspect that you don't understand.
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God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn't. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down.
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But then again of course I know perfectly well that He can't be used as a road. If you're approaching Him not as the goal but as a road, not as the end but as a means, you're not really approaching Him at all.
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You can't see anything properly while your eyes are blurred with tears.
C. S. Lewis
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Quote of the day
I like too many things and get all confused and hung-up running from one falling star to another till I drop. This is the night, what it does to you. I had nothing to offer anybody except my own confusion.
Jack Kerouac
C. S. Lewis
Wikipedia
Born:
November 29, 1898
Died:
November 22, 1963
(aged 64)
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