If man made himself the first object of study, he would see how incapable he is of going further. How can a part know the whole?
Thoughts, Tr. by W.F. Trotter (ed. 1910)
If man made himself the first object of study, he would see how incapable he is of going further. How can a part know the whole?
Thoughts, Tr. by W.F. Trotter (ed. 1910)