Aristotle - Nicomachean Ethics

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If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired for the sake of this), and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity, so that our desire would be empty and vain), clearly this must be the good and the chief good.

Aristotle
These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively; since calculation is the same as deliberation, and deliberation is never exercised about things that are invariable, so that the Calculative Faculty is a separate part of the rational half of the soul.

Aristotle
Happiness is an activity of the soul in accordance with virtue

Aristotle
It is our actions and the soul's active exercise of its functions that we posit (as being Happiness);

Aristotle
The brave man, if he be compared with the coward, seems foolhardy; and, if with the foolhardy man, seems a coward.

Aristotle
Both Self-restraint and Unrestraint are a matter of extremes as compared with the character of the mass of mankind; the restrained man shows more and the unrestrained man less steadfastness than most men are capable of.

Aristotle
The art of wealth-getting which consists in household management, on the one hand, has a limit; the unlimited acquisition of wealth is not its business. And therefore, in one point of view, all riches must have a limit; nevertheless, as a matter of fact, we find the opposite to be the case; for all getters of wealth increase their hard coin without limit.

Aristotle
The life of children, as much as that of intemperate men, is wholly governed by their desires.

Aristotle
All men, or most men, wish what is noble but choose what is profitable; and while it is noble to render a service not with an eye to receiving one in return, it is profitable to receive one. One ought therefore, if one can, to return the equivalent of services received, and to do so willingly; for one ought not to make a man one's friend if one is unwilling to return his favors.

Aristotle
Moral qualities are so constituted as to be destroyed by excess and by deficiency...

Aristotle
The man with a host of friends who slaps on the back everybody he meets is regarded as the friend of nobody.

Aristotle
Great and frequent reverses can crush and mar our bliss both by the pain they cause and by the hindrance they offer to many activities. Yet nevertheless even in adversity nobility shines through, when a man endures repeated and severe misfortune with patience, not owing to insensibility but from generosity and greatness of soul.

Aristotle
Pleasure causes us to do base actions and pain causes us to abstain from doing noble actions.

Aristotle
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.

Aristotle
The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.

Aristotle
Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage.

Aristotle
Happiness is a certain activity of soul in conformity with perfect goodness

Aristotle
Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply evil, for instance malice, shamelessness, envy, and, of actions, adultery, theft, murder. All these and similar actions and feelings are blamed as being bad in themselves; it is not the excess or deficiency of them that we blame. It is impossible therefore ever to go right in regard to them - one must always be wrong;

Aristotle
Of the irrational part of the soul again one division appears to be common to all living things, and of a vegetative nature.

Aristotle
Irrational passions would seem to be as much a part of human nature as is reason.

Aristotle
The End is included among goods of the soul, and not among external goods.

Aristotle
He who cannot see the truth for himself, nor, hearing it from others, store it away in his mind, that man is utterly worthless.

Aristotle
The man who confers a favour would rather not be repaid in the same coin.

Aristotle
And inasmuch as the great-souled man deserves most, he must be the best of men; for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul.

Aristotle
Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men; for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.

Aristotle
It seems that ambition makes most people wish to be loved rather than to love others.

Aristotle
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate and better than any form of art, it will follow that virtue has the quality of hitting the mean. I refer to moral virtue [not intellectual], for this is concerned with emotions and actions, in which one can have excess or deficiency or a due mean.

Aristotle
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.

Aristotle
Personal beauty requires that one should be tall; little people may have charm and elegance, but beauty-no.

Aristotle
Those who merely possess the goods of fortune may be haughty and insolent;... they try to imitate the great-souled man without being really like him, and only copy him in what they can, reproducing his contempt for others but not his virtuous conduct. For the great-souled man is justified in despising other people - his estimates are correct; but most proud men have no good ground for their pride.

Aristotle