Aristotle - Virtue Quotes

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Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so.

Aristotle
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.

Aristotle
The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue. Moreover, this activity must occupy a complete lifetime; for one swallow does not make spring, nor does one fine day; and similarly, one day or brief period of happiness does not make a man supremely blessed and happy.

Aristotle
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds and in their character, and have only a moderate share of external goods, than among those who possess external goods to a useless extent but are deficient in higher qualities.

Aristotle
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited … and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.

Aristotle
The good citizen need not of necessity possess the virtue which makes a good man.

Aristotle
For we are inquiring not in order to know what virtue is, but in order to become good, since otherwise our inquiry would have been of no use

Aristotle
The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.

Aristotle
Just as a royal rule, if not a mere name, must exist by virtue of some great personal superiority in the king, so tyranny, which is the worst of governments, is necessarily the farthest removed from a well-constituted form; oligarchy is little better, for it is a long way from aristocracy, and democracy is the most tolerable of the three.

Aristotle
The virtue of the good man is necessarily the same as the virtue of the citizen of the perfect state.

Aristotle
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization and perfect exercise of virtue, and this not conditional, but absolute. And I used the term 'conditional' to express that which is indispensable, and 'absolute' to express that which is good in itself.

Aristotle
Happiness is an activity of the soul in accordance with virtue

Aristotle
Hence both women and children must be educated with an eye to the constitution, if indeed it makes any difference to the virtue of a city-state that its children be virtuous, and its women too. And it must make a difference, since half the free population are women, and from children come those who participate in the constitution.

Aristotle
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.

Aristotle
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.

Aristotle
Justice is that virtue of the soul which is distributive according to desert.

Aristotle
There are three qualifications required in those who have to fill the highest offices, - (1) first of all, loyalty to the established constitution; (2) the greatest administrative capacity; (3) virtue and justice of the kind proper to each form of government.

Aristotle
The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the soul which control action and the attainment of truth: namely, Sensation, Intellect, and Desire. Of these, Sensation never originates action, as is shown by the fact that animals have sensation but are not capable of action.

Aristotle