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Anthony de Mello -
Master
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Much advance publicity was made for the address the Master would deliver on The Destruction of the World and a large crowd gathered at the monastery grounds to hear him.
The address was over in less than a minute. All he said was:
"These things will destroy the human race: politics without principle, progress without compassion, wealth without work, learning without silence, religion without fearlessness and worship without awareness."
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There were rules in the monastery, but the Master always warned against the tyranny of the law.
"Obedience keeps the rules," he would say. "Love knows when to break them."
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To a woman who complained about her destiny the Master said, "It is you who make your destiny." "But surely I am not responsible for being born a woman?" "Being born a woman isn't destiny. That is fate. Destiny is how you accept your womanhood and what you make of it."
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The Master was allergic to ideologies.
"In a war of ideas," he said, "it is people who are the casualties." Later he elaborated: "People kill for money or for power. But the most ruthless murderers are those who kill for their ideas."
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"What is my identity?"
"Nothing," said the Master.
"You mean that I am an emptiness and a void?" said the incredulous disciple.
"Nothing that can be labeled." said the Master.
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A master was once unmoved by the complaints of his disciples that, though they listened with pleasure to his parables and stories, they were also frustrated for they longed for something deeper. To all their objections he would simply reply: "You have yet to understand, my friends, that the shortest distance between a human being and truth is a story."
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"What, concretely, is Enlightenment?"
"Seeing Reality as it is," said the Master.
"Doesn't everyone see Reality as it is?"
"Oh, no! Most people see it as they think it is."
"What's the difference?"
"The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around."
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"Tell me," said the atheist, "Is there a God — really?"
Said the master, "If you want me to be perfectly honest with you, I will not answer."
Later the disciples demanded to know why he had not answered.
"Because the question is unanswerable," said the Master.
"So you are an atheist?"
"Certainly not. The atheist makes the mistake of denying that of which nothing may be said... and the theist makes the mistake of affirming it.
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The Master insisted that what he taught was nothing, what he did was nothing.
His disciples gradually discovered that Wisdom comes to those who learn nothing, unlearn everything.
That transformation is the consequence not of something done, but of something dropped.
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The master never let a statement about God go unchallenged. All God statements were poetic or symbolic expressions of the Unknowable; people, however, foolishly took them as literal descriptions of the divine.
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The master was never impressed by diplomas or degrees. He scrutinized the person, not the certificate.
He was once heard to say, 'When you have ears to hear a bird in song, you don't need to look at its credentials.
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"The law is an expression of God's holy will and as such must be honored and loved," said the preacher piously.
"Rubbish," said the Master. "The law is a necessary evil and as such must be cut down to the barest minimum. Show me a lover of the law and I will show you a muttonheaded tyrant."
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The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?"
The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!"
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A writer arrived at the monastery to write a book about the Master.
"People say you are a genius. Are you?" he asked.
"You might say so." said the Master, none too modestly.
"And what makes one a genius?" "The ability to recognize." "Recognize what?"
"The butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human being."
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"My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."
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"What can I do to see Reality as it is?"
The master smiled and said, "I have good news and bad news for you, my friend."
"What's the bad news?"
"There's nothing you can do to see — it is a gift."
"And what's the good news?"
"There's nothing you can do to see — it is a gift."
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"What is love?"
"The total absence of fear," said the Master.
"What is it we fear?"
"Love," said the Master.
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Said the self-righteous preacher, "What, in your judgment, is the greatest sin in the world?"
"That of the person who sees other human beings as sinners," said the Master.
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A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait."
Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait."
One day he said to the Master, "When will I be ready to teach?"
Said the Master, "When your excessive eagerness to teach has left you."
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To a visitor who described himself as a seeker after Truth the Master said, "If what you seek is Truth, there is one thing you must have above all else."
"I know. An overwhelming passion for it."
"No. An unremitting readiness to admit you may be wrong."
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"What is the secret of your serenity?
Said the Master "Wholehearted cooperation with the inevitable."
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"When you speak about Reality," said the Master, "you are attempting to put the Inexpressible into words, so your words are certain to be misunderstood. Thus people who read that expression of Reality called the Scriptures become stupid and cruel for they follow, not their common sense, but what they think their Scriptures say."
He had the perfect parable to show this: A village blacksmith found an apprentice willing to work hard at low pay. The smith immediately began his instructions to the lad: "When I take the metal out of the fire, I'll lay it on the anvil; and when I nod my head you hit it with the hammer." The apprentice did precisely what he thought he was told. Next day he was the village blacksmith.
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When God means you to be a healer he sends you patients; when he makes you a teacher he sends you pupils; when he destines you to be a Master he sends you stories.
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You are so proud of your intelligence," said the master. "You are like a like a condemned man, proud of the vastness of his prison cell.
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The Master would insist that the final barrier to our attaining God was the word and concept "God."
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The master made it his task to systematically destroy every doctrine, every belief, every concept of the divine, for these things, which were originally intended as pointers, were now taken as descriptions. He loved to quote the Eastern saying: "When the sage points at the moon, all that the idiot sees is the finger."
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A disciple, in his reverence for the Master, looked upon him as God incarnate.
"Tell me, O Master," he said, "why you have come into this world."
"To teach fools like you to stop wasting their time worshiping Masters."
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"Why is everyone here so happy except me?"
"Because they have learned to see goodness and beauty everywhere," said the Master.
"Why don't I see goodness and beauty everywhere?"
"Because you cannot see outside of you what you fail to see inside."
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The disciples were absorbed in a discussion of Lao-tzu's dictum: Those who know do not say; Those who say do not know.
When the master entered, they asked him what the words meant.
Said the master, "Which of you knows the fragrance of a rose?"
All of them indicated that they knew.
Then he said, "put it into words."
All of them were silent.
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"What is the work of a Master?" said a solemn-faced visitor.
"To teach people to laugh," said the Master gravely.
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Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Anthony de Mello
Born:
September 4, 1931
Died:
June 2, 1987
(aged 55)
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