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God's nature is love, and since God loves creation, it follows that what is genuinely given and purposed by that love must acquire some right in relation to the Creator.
Andrew Linzey
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Creation exists for its Creator. Years of anthropocentrism have almost completely obscured this simple but fundamental point. What follows from this is that animals should not be seen simply as means to human ends. The key to grasping this theology is the abandoning of the common but deeply erroneous view that animals exist in a wholly instrumental relationship to human beings.
Andrew Linzey
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The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise.
Andrew Linzey
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If the cross does provide us with a true picture of what God is like, it follows that God is a redeeming presence in all creaturely experiences of suffering. All innocent suffering will be transformed.
Andrew Linzey
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It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.
Andrew Linzey
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It is an unfortunate fact that those people who are most eloquent in their demand for the conservation of animals are often those most eager to violate animal life at the first opportunity.
Andrew Linzey
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I would happily, sometimes more than happily, have vacated my role as an animal theologian, if there were others prepared to take my place.
Andrew Linzey
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For if animals are God's creatures, we have no absolute rights over them, only the duty to look after them as God would look after them. To stand with Jesus is to reject our view of ourselves as gods and lords of creation. We are to honor life for the sake of the Lord of life.
Andrew Linzey
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Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.
Andrew Linzey
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The point to be grasped from the saintly tradition is that to love animals is not sentimentality (as we know it) but true spirituality. Of course there can be vain, self-seeking loving, but to go (sometimes literally) out of our way to help animals, to expend effort to secure their protection and to feel with them their suffering and to be moved by it-these are surely signs of spiritual greatness.
Andrew Linzey
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Familiarity with holy things can often engender blindness, and churches are, for all their merits, institutions that embody, perhaps more than most, the will to perpetuate themselves. In this process, they can easily lose sight of the purpose for which they came into being and, in so doing, frustrate the Spirit.
Andrew Linzey
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Despite one or two minority appeals our society is not outraged at man's unremitting use of the animal world. Ecologists and environmentalists may talk of "ecological consciousness" or "environmental responsibility" but seldom, if ever, is this responsibility articulated towards other non-human species in particular.
Andrew Linzey
Quote of the day
Nobody ever did anything very foolish except from some strong principle.
William Lamb, 2nd Viscount Melbourne
Andrew Linzey
Born:
February 7, 1952
(age 72)
Bio:
Andrew Linzey is a British Anglican priest, theologian, author, and prominent figure in the Christian vegetarian movement.
Known for:
Animal Theology (1994)
Animal Gospel (1998)
Animal Rites: Liturgies of Animal Care (1999)
Christianity and the Rights of Animals (1987)
Andrew Linzey on Wikipedia
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