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Critics of Kantian ethics sometimes complain that the concept of a categorical imperative makes no sense because there could be no reason for obeying such an imperative. This is usually because they think that the only reason for obeying an imperative must be an end in the sense of an end to be produced. They do not notice that Kant's concept of an objective end in itself is precisely his answer to their question.
Allen W. Wood
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I think Kantian ethics must [...] reject the unity of the person account. A more consistent Kantian approach is based on the idea that we can treat, or fail to treat, rational nature as an end in itself not only in the person of a rational being in the strict sense but also in the way we treat other beings who are not persons in the strict sense.
Allen W. Wood
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In the First Section of the Groundwork, Kant is attempting to appeal to certain judgments of value that he thinks will be accepted by common rational moral cognition (roughly, healthy moral common sense) in order to motivate a formulation of the moral law.
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Free will is as philosophical a question, in that sense, as there is. Kantian ethics should not represent itself as having a solution to it. If the problem of freedom is a philosophical open wound, then the right way to think about Kant's utterly unacceptable theory of noumenal freedom is that it is the salt that philosophers have a professional obligation to rub in the wound so that they can't forget about it.
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The standard or dominant conception of ethical theory has two main characteristics, the first having to do with moral epistemology, the second with the nature of moral principles–the demands made on them, and the way they are to be applied. [...] The dominant model takes intuitions about particular cases as the primary ground of appeal for the authority of moral principles. A moral judgment is not counted as an 'intuition' in this sense unless it is generally accepted and made after careful consideration. But even the best intuitions about particular examples are not regarded as infallible.
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What interests Kant in all these cases is only this: Did the agents in these cases have to constrain themselves through respect for moral principles in order to perform the dutiful action? If they did, and the agent did the dutiful action, then that action was done from duty. If they did not, then the agent is not acting from duty in the sense intended in this discussion (whatever the real motive for the action may have been – in case that issue were to come up).
Allen W. Wood
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As we have seen, reason is even our highest capacity in the sense that it is the only one capable of directing and criticizing all our faculties, including itself. Reason is the unqualified capacity to think and act, because it is the capacity to think and act according to norms.
Allen W. Wood
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In England, the profession of the law is that which seems to hold out the strongest attraction to talent, from the circumstance, that in it ability, coupled with exertion, even though unaided by patronage, cannot fail of obtaining reward.
Charles Babbage
Allen W. Wood
Born:
1942
(age 82)
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