20th-century Essayist Quotes
Another reason I wrote Fat Girl is that few writers about fatties write that even thin girls (and women and men) can, behind their bony walls, remain fat. They weigh 110; they think they weigh 200. How this happens is that if a person's been fat and gotten thin and maybe even stayed thin, she doesn't forget she was fat.
The force of truth that a statement imparts, then, its prominence among the hordes of recorded observations that I may optionally apply to my own life, depends, in addition to the sense that it is argumentatively defensible, on the sense that someone like me, and someone I like, whose voice is audible and who is at least notionally in the same room with me, does or can possibly hold it to be compellingly true.
Fish were different 35-odd years ago, when I was a kid, and I would often visit fish markets no matter where I was. By and large, what we would see would be entirely wild fish. Forty-odd years ago, everything we ate from the sea was wild. Pretty much everything. Today almost half of what we eat is farmed. So it's a huge, huge shift.
We don't all have to believe in the same feminism. Feminism can be pluralistic so long as we respect the different feminisms we carry with us, so long as we give enough of a damn to try to minimize the fractures among us. Feminism will better succeed with collective effort, but feminist success can also rise out of personal conduct.
They say that there is no reality before it has been given shape by words rules regulations. They say that in what concerns them everything has to be remade starting from basic principles. They say that in the first place the vocabulary of every language is to be examined, modified, turned upside down, that every word must be screened.
Where our knowledge of beauty harmonizes with the ludus naturae, sorcery begins.No, not spoon-bending or horoscopy, not the Golden Dawn or make-believe shamanism, astral projection or the Satanic Mass--if it's mumbo jumbo you want go for the real stuff, banking, politics, social science--not that weak blavatskian crap.
According to our social pyramid, all men who feel displaced racially, culturally, and/or because of economic hardships will turn on those whom they feel they can order and humiliate, usually women, children, and animals--just as they have been ordered and humiliated by those privileged few who are in power. However, this definition does not explain why there are privileged men who behave this way toward women.