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Willard van Orman Quine Quotes
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Confusion of sign and object is original sin coeval with the word.
Willard van Orman Quine
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How are we to adjudicate among rival ontologies? Certainly the answer is not provided by the semantical formula "To be is to be the value of a variable"; this formula serves rather, conversely, in testing the conformity of a given remark or doctrine to a prior ontological standard.
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Language is conceived in sin and science is its redemption.
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Uncritical semantics is the myth of a museum in which the exhibits are meanings and the words are labels. To switch languages is to change the labels.
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Physics investigates the essential nature of the world, and biology describes a local bump. Psychology, human psychology, describes a bump on the bump.
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The familiar material objects may not be all that is real, but they are admirable examples.
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We do not learn first what to talk about and then what to say about it.
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Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes.
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To say that mathematics in general has been reduced to logic hints at some new firming up of mathematics at its foundations. This is misleading. Set theory is less settled and more conjectural than the classical mathematical superstructure than can be founded upon it.
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I philosophize from the vantage point only of our own provincial conceptual scheme and scientific epoch, true; but I know no better.
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Two men could be just alike in all their dispositions to verbal behavior under all possible sensory stimulations, and yet the meanings or ideas expressed in their identically triggered and identically sounding utterances could diverge radically, for the two men, in a wide range of cases.
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One man's observation is another man's closed book or flight of fancy.
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One man's antinomy is another man's falsidical paradox, give or take a couple of thousand years.
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It is within science itself, and not in some prior philosophy, that reality is to be identified and described.
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English general and singular terms, identity, quantification, and the whole bag of ontological tricks may be correlated with elements of the native language in any of various mutually incompatible ways, each compatible with all possible linguistic data, and none preferable to another save as favored by a rationalization of the native language that is simple and natural to us.
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A curious thing about the ontological problem is its simplicity. It can be put in three Anglo-Saxon monosyllables: 'What is there?' It can be answered, moreover, in a word — 'Everything'.
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It is the tension between the scientist's laws and his own attempted breaches of them that powers the engines of science and makes it forge ahead.
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We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language.
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Different persons growing up in the same language are like different bushes trimmed and trained to take the shape of identical elephants. The anatomical details of twigs and branches will fulfill the elephantine form differently from bush to bush, but the overall outward results are alike.
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If there is a case for mental events and mental states, it must be that the positing of them, like the positing of molecules, has some indirect systematic efficacy in the development of theory.
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My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat — a boat which, to revert to Neurath's figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
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Students of the heavens are separable into astronomers and astrologers as readily as are the minor domestic ruminants into sheep and goats, but the separation of philosophers into sages and cranks seems to be more sensitive to frames of reference.
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An indirect quotation we can usually expect to rate only as better or worse, more or less faithful, and we cannot even hope for a strict standard of more and less; what is involved is evaluation, relative to special purposes, of an essentially dramatic act.
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The lore of our fathers is a fabric of sentences. In our hands it develops and changes, through more or less arbitrary and deliberate revisions and additions of our own, more or less directly occasioned by the continuing stimulation of our sense organs. It is a pale gray lore, black with fact and white with convention. But I have found no substantial reasons for concluding that there are any quite black threads in it, or any white ones.
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Tactically, conceptualism is no doubt the strongest position of the three; for the tired nominalist can lapse into conceptualism and still allay his puritanic conscience with the reflection that he has not quite taken to eating lotus with the Platonists.
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You climb to reach the summit, but once there, discover that all roads lead down.
Stanisław Lem
Willard van Orman Quine
Creative Commons
Born:
June 25, 1908
Died:
December 25, 2000
(aged 92)
Bio:
Willard Van Orman Quine was an American philosopher and logician in the analytic tradition, recognized as "one of the most influential philosophers of the twentieth century.
Known for:
Word and Object (1960)
From a Logical Point of View (1953)
Two Dogmas of Empiricism (1951)
Methods of Logic (1947)
Ontological relativity (1969)
Most used words:
theory
,
science
,
sense
,
conceptual
,
scientific
,
philosophy
,
objects
,
scheme
,
truth
,
change
,
posit
,
language
,
talk
,
doctrine
,
logic
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