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Often Satan injects pride into the believer's spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God's work. Such a spirit constitutes one of the major reasons for the fall of believers.
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Numerous Christians do not know how to glorify God in their eating and drinking. They do not eat and drink simply to keep their body fit for the Lord's use but indulge to satisfy their personal desires. We should understand that the body is for the Lord and not for ourselves; hence we should refrain from using it for our pleasure. Food ought not hinder our fellowship with God since it is to be taken purely to preserve the body in health.
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We may be forced to consume considerable time before the spirit cooperates. For example, God would like to enlarge the scope of our prayer to include the nations in order to defeat all the behind-the-scene works of Satan. Or He may want us to intercede for all sinners worldwide for the entire church.
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A person who wholly follows the Lord is one who believes that the promises of God are trustworthy, that He is with His people, and that they are well able to overcome.
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To walk after the spirit a believer must inhibit his mind from revolving endlessly. If it turns too long around one topic, worries or grieves too much over matters, and ponders too intensively to know God's will, it may become unbearable and hamper its normal operation. The mind needs to be kept in a steady and secure state.
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The child of God should not be overanxious to make new gains; what he essentially requires is to keep what he already has, for not losing is itself a gain. The way to retain what he possesses is to engage it.
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Grace means that God does something for me; law means that I do something for God. God has certain holy and righteous demands which he places upon me: that is law. Now if law means that God requires something of me for their fulfillment, then deliverance from law means he no longer requires that from me, but himself provides it.
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Actually, only God can satisfy a Christian's heart; man cannot.
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It is a fact that God wants to destroy every work of our flesh, but He never desires to destroy our personality. He takes no pleasure in transforming us into automata; rather He delights in having us cooperate with Him.
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Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.
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To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured for the kingdom of God and lived in complete disregard for one's personal happiness.
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People who are lazy, careless, doubtful-minded or arrogant need not expect God to reveal His secret or covenant to them.
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Put very simply, Satan's power in the world is everywhere. Yet wherever men and women walk in the Spirit, sensitive to the anointing they have from God, that power of his just evaporates. There is a line drawn by God, a boundary where by virtue of his own very presence Satan's writ does not run. Let God but occupy all the space himself, and what room is left for the evil one?
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Man's thought is always of the punishment that will come to him if he sins. God's thought is always of the glory man will miss if he sins. God's purpose for redemption is glory, glory, glory.
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The burden imparted by God is lifted once we have prayed, but the heaviness from the enemy cannot be raised unless we fight and resist in prayer.
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And it is through conflict that God induces the believer to seek and to grasp total triumph in Christ.
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The child of God ought to confess his weakness that he does not know how to pray, and petition the Holy Spirit to teach him.
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So we can say, reverently, that God never gave us the Law to keep: he gave us the Law to break! He well knew that we could not keep it.
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We should not open our mouths too hastily upon approaching God. On the contrary, we first must ask God to show us what and how to pray before we make our request known to Him. Have we not consumed a great deal of time in the past asking for what we wanted? Why not now ask for what God wants?
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Natural strength is what we receive from the hand of God as Creator. Spiritual strength is what we receive from God in grace.
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We must not pay attention just to reading and studying; rather, we should ask if we are open before the Lord. If we do not have an unveiled face, the glory of the Lord will not shine on us. If our heart is not open to God, God cannot give us any light.
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I do not consecrate myself to be a missionary or a preacher. I consecrate myself to God to do His will where I am, be it in school, office, or kitchen, or wherever He may, in His wisdom, send me.
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All spiritual prayers have their source in God. God makes known to us what we ought to pray by unfolding to us the need and by giving that need as a burden in our intuitive spirit. Only an intuitive burden can constitute our call to pray.
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If you perform your part, God will fulfill His. And once you put off specifically, you should just as thoroughly believe that God will renew your mind, despite the fact you know not how.
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Since this life is God's and cannot die, it follows that everyone born anew into possessing this life is said to have eternal life.
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Therefore, brethren, pray until God gives us revelation so that "knowing this" in our spirit we may truly confess "that our old man has been crucified with him."
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It does not matter what your personal deficiency, or whether it be a hundred and one different things, God has always one sufficient answer, His Son Jesus Christ, and he is the answer to every need.
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God will not give me humility, or patience, or holiness, or love as separate investments of His grace. He has given only one gift to meet our need, His Son Christ Jesus.
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Quote of the day
The individual has become a mere cog in an enormous organization of things and powers which tear from his hands all progress, spirituality, and value in order to transform them from their subjective form into the form of a purely objective life.
Georg Simmel
Watchman Nee
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Born:
November 4, 1903
Died:
May 30, 1972
(aged 68)
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