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Walter Rauschenbusch -
Jesus
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Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.
Walter Rauschenbusch
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Jesus accepted John as the forerunner of his own work. It was the popular movement created by John which brought Jesus out of the seclusion of Nazareth. He received John's baptism as the badge of the new Messianic hope and repentance.... He drew his earliest and choicest disciples from the followers of John. When John was dead, some thought Jesus was John risen from the dead. He realized clearly the difference between the stern ascetic spirit of the Baptist and his own sunny trust and simple human love, but to the end of his life he championed John and dared the Pharisees to deny his divine mission.... In the main he shared John's national and social hope. His aim too was the realization of the theocracy.
Walter Rauschenbusch
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I can frankly affirm that I have written with malice toward none and with charity for all.... I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.
Walter Rauschenbusch
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The greatest of all prophets was still one of the prophets, and that large interest in the national and social life which had been inseparable from the religion of the prophets was part of his life too. The presumption is that Jesus shared the fundamental religious purpose of the prophets.
Walter Rauschenbusch
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Like all great minds that do not merely imagine Utopias, but actually advance humanity to a new epoch, he [Jesus] took the situation and material furnished to him by the past and molded that into a fuller approximation to the divine conception within him.
Walter Rauschenbusch
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The fundamental purpose of Jesus was the establishment of the kingdom of God, which involved a thorough regeneration and reconstitution of social life.
Walter Rauschenbusch
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To the ceremonial aspects of Jewish religion Jesus was either indifferent or hostile; the thought of the prophets was the spiritual food that he assimilated in his own process of growth. With them he linked his points of view, the convictions which he regarded as axiomatic.... The real meaning of his life and the real direction of his purposes can be understood only in that historical connection.
Walter Rauschenbusch
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Men are seizing on Jesus as the exponent of their own social convictions. They all claim him.... But in truth Jesus was not a social reformer of the modern type... he approached these facts purely from the moral, and not from the economic or historical point of view.
Walter Rauschenbusch
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The better we know Jesus, the more social do his thoughts and aims become.
Walter Rauschenbusch
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The influence of Christianity in taming selfishness and stimulating the sympathetic affections, in creating a resolute sense of duty, a stanch love of liberty and independence, an irrepressible hunger for justice and a belief in the rights of the poor, has been so subtle and penetrating that no one can possibly trace its effects.... And yet human society has not been reconstituted in accordance with the principles of Jesus Christ.
Walter Rauschenbusch
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Theologians have felt no hesitation in founding a system of speculative thought on the teachings of Jesus; and yet Jesus was never an inhabitant of the realm of speculative thought.
Walter Rauschenbusch
Quote of the day
No written law has ever been more binding than unwritten custom supported by popular opinion.
Carrie Chapman Catt
Walter Rauschenbusch
Creative Commons
Born:
October 4, 1861
Died:
July 25, 1918
(aged 56)
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